Great Britain -- History; Theater -- Great Britain -- History; Theater -- Moral and ethical aspects; Theater -- Religious aspects
Mr. Gifford, in his introduction to Massinger’s plays (1813), was
probably the spokesman of his own generation, certainly of a great part
of this generation also, when he informs us, that ‘with Massinger
terminated the triumph of dramatic poetry; indeed, the stage itself
survived him but a short time. The nation was convulsed to its centre by
contending factions, and a set of austere and gloomy fanatics, enemies to
every elegant amusement and every social relaxation, rose upon the ruins
of the State. Exasperated by the ridicule with which they had long been
covered by the stage, they persecuted the actors with unrelenting
severity, and consigned them, together with the writers, to hopeless
obscurity and wretchedness. Taylor died in the extreme of poverty,
Shirley opened a little school at Brentford, and Downe, the boast of the
stage, kept an ale-house at Brentford. Others, and those the far greater
number, joined the royal standard, and exerted themselves with more
gallantry than good fortune in the service of their old and indulgent
master.’
‘We have not yet, perhaps, fully estimated, and certainly not yet fully
recovered, what was lost in that unfortunate struggle. The arts were
rapidly advancing to perfection under the fostering wing of a monarch who
united in himself taste to feel, spirit to undertake, and munificence to
reward. Architecture, painting, and poetry were by turns the objects of
his paternal care. Shakspeare was his “closet companion,” Jonson his
poet, and in conjunction with Inigo Jones, his favoured architect,
produced those magnificent entertainments,’ etc.
* * *
He then goes on to account for the supposed sudden fall of dramatic art
at the Restoration, by the somewhat far-fetched theory that—
‘Such was the horror created in the general mind by the perverse and
unsocial government from which they had so fortunately escaped, that
the people appear to have anxiously avoided all retrospect, and, with
Prynne and Vicars, to have lost sight of Shakspeare and “his
fellows.” Instead, therefore, of taking up dramatic poetry where it
abruptly ceased in the labours of Massinger, they elicited, as it
were, a manner of their own, or fetched it from the heavy monotony of
their continental neighbours.’
Public-domain text, read in full here on John Shaqi.
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