What then is the principal cause (by virtue of which objects participate in numbers)? A being is one by the presence of one; double, because of the presence of the pair; just as it is white because of the presence of whiteness; beautiful, because of the presence of beauty; and just by that of justice. If that be not admitted, we shall be reduced to asserting that whiteness, beauty and justice are nothing real, and that their only causes are simple relations; that justice consists in some particular relation with some particular being; that beauty has no foundation other than the affection that we feel; that the object which seems beautiful possesses nothing capable of exciting this affection either by nature, or by acquirement. When you see an object that is one, and that you call single, it is simultaneously great, beautiful, and susceptible of receiving a number of other qualifications. Now why should unity not inhere in the object as well as greatness and magnitude, sweetness and bitterness, and other qualities? We have no right to admit that quality, whatever it be, forms part of the number of beings, whilst quantity is excluded; nor to limit quantity to continuous quantity, while discrete quantity is excluded from the conception of quantity; and that so much the less as continuous quantity is measured by discrete quantity. Thus, just as an object is great because of the presence of magnitude, as it is one by the presence of unity; so is it double because of the presence of being a pair, and so forth.[33] THE VERITABLE NUMBERS ARE INTELLIGIBLE ENTITIES. Should we be asked to describe the operation of the participation of objects in unity and in numbers, we shall answer that this question connects with the more general problem of the participation of objects in intelligible forms. Besides, we shall have to admit that the decad presents itself under different aspects, according as it is considered to exist either in discrete quantities, or in continuous quantities, or in the reduction of many great forces to unity, or, last, into the intelligible entities to which we are later raised. It is among them, indeed, that are found the veritable Numbers (spoken of by Plato,[10]) which, instead of being considered as discovered in other (beings), exist within themselves; such is the Decad-in-itself, which exists by itself, instead of simply being a decad[34] composed of some intelligible entities. NUMBER EXISTS BEFORE EVERY ANIMAL, AND THE UNIVERSAL ANIMAL.