Plotinos: Complete Works, v. 3: In Chronological Order, Grouped in Four PeriodsPlotinus
Philosophy
Plotinos: Complete Works, v. 3: In Chronological Order, Grouped in Four Periods
Plotinus
Plotinus
15. (From the above discussion about the intelligibility of numbers)
let us now return to what we said in the beginning. The universal
(Being) is veritable Essence, Intelligence, and perfect living
Organism; and at the same time contains also all the living organisms.
Our universe, which also is an organism, by its unity imitates so
far as it can the unity of the perfect living Organism. I say, to
the extent of its capacity, because, by its nature, the sense-world
has departed from the unity of the intelligible world; otherwise, it
would not be the sense-world. Moreover, the universal living Organism
must be the universal Number; for if it were not a perfect number,
it would lack some number; and if it did not contain the total number
of living organisms, it would not be the perfect living Organism.
Number therefore exists before every living organism, and before the
universal living Organism. Man and the other living organisms are in
the intelligible world; so far as they are living organisms, and so far
as the intelligible world is the universal living Organism; for man,
even here below, is a part of the living Organism, so far as itself is
a living organism, and as the living Organism is universal; the other
living organisms are also in the living Organism, so far as each of
them is a living organism.
THE INTELLIGIBLE AS POTENTIAL AND ACTUALIZED IN THE SOUL.
Likewise, Intelligence, as such, contains all the individual
intelligences as its parts.[35] These, however, form a number.
Consequently, the number which is in the Intelligence does not occupy
the first degree. So far as the number is in Intelligence, it is equal
to the quantity of the actualizations of Intelligence. Now, these
actualizations are wisdom, justice, and the other virtues, science,
and all the (ideas) whose possession characterizes it as veritable
Intelligence. (If then science exist in the Intelligence) how does it
happen that it is not there in some principle other than itself? In
Intelligence the knower, the known, and science are one and the same
thing; and with everything else within it. That is why every (entity)
exists in the intelligible world in its highest degree. For instance,
within it, Justice is no accident, though it be one in the soul, as
such; for intelligible entities are in the soul (only in) potential
condition (so long as she remains no more than soul); and they are
actualized when the soul rises to Intelligence and dwells with it.[36]
NUMBER AS THE UNIVERSAL BOND OF THE UNIVERSE.
Public-domain text, read in full here on John Shaqi.
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