Plotinos: Complete Works, v. 4: In Chronological Order, Grouped in Four PeriodsPlotinus
Philosophy
Plotinos: Complete Works, v. 4: In Chronological Order, Grouped in Four Periods
Plotinus
Plotinus
Conversion produced by purification, i. 2.4 (10-261).
Conversion to good and being in itself depends on intelligence, vi.
8.4 (39-778).
Conversion towards divinity, result of ecstasy, v. 8.11 (31-570).
Co-ordination of universe, truth of astrology, ii. 3.7 (52-1173).
Corporeal, if soul is, body could not possess sensation, iv. 7.6
(2-65).
Corporeity is nonentity because of lack of unity, iii. 6.6 (26-362).
Corporeity not in matter of thing itself, ii. 4.12 (12-212).
Correspondence of sense-beauty, with its idea, i. 6.2 (1-43).
Cosmic intellect, relation with individual, i. 1.7 (53-1199).
Counterfeit implied by true good, vi. 7.26 (38-743).
Courage is no longer to fear death, i. 6.6 (1-49).
Courage of soul's anger part explained, iii. 6.2 (26-354).
Creation by divinity glancing at intelligence above, iv. 3.11
(27-408).
Creation by foresight, not result of reasoning, vi. 7.1 (38-699).
Creation by mere illumination, gnostic, opposed, ii. 9.11 (33-621).
Creation drama, the world-soul could not have gone through, ii. 9.4
(33-605).
Creation is effusion of super-abundance, v. 2.1 (11-194).
Creation limited to world-soul because nearest to intelligible world,
iv. 3.6 (27-397).
Creation of sense-world, not by reflection, but self-necessity, iii.
2.2 (47-1044).
Creation of world, how it took place, v. 8.7 (31-562).
Creation, why denied human souls, iv. 3.6 (27-397).
Creative is the universal soul, not preservative, ii. 3.16 (52-1183).
Creative motives, ii. 9.4 (33-605).
Creator admires his handiwork, v. 8.8 (31-564).
Creator and preserver, is the good, vi. 7.23 (38-740).
Creator and world, are not evil, ii. 9 (33).
Creator is outside of time, iii. 7.5 (45-994).
Creator so wise that all complaints are grotesque, iii. 2.14
(47-1063).
Creator testified to, by the world, iii. 2.3 (47-1047).
Creator's universality, overcame all obstacles, v. 8.7 (31-562).
Creator's wisdom makes complaints grotesque, iii. 2.14 (47-1063).
Credence of intelligence in itself, v. 5.2 (32-578).
Crimes should not be attributed to the influence of sublunary
divinities, iv. 4.31 (28-489).
Criticism of world is wrong, v. 8.8 (31-565).
Culmination, ii. 3.3 (52-1165).
Cup, cosmic, in Plato, iv. 8.4 (6-127).
Cupid and Psyche, vi. 9.9 (9-166).
Curative, the, is a prominent element of life, iii. 3.5 (48-1084).
Cutting off every thing else, is means of ecstasy, v. 3.7 (49-1121).
Cybele, iii. 6.19 (26-385).
Daemon helps to carry out chosen destiny, iii. 4.5 (15-239).
Daemon is next higher faculty of soul, iii. 4.3 (15-235).
Daemon is the love that unites a soul to matter, iii. 5.4 (50-1130).
Daemon may remain after death or be changed to Daemon superior to
predominating power, iii. 4.6 (15-239).
Daemon of souls is their love, iii. 5.4 (50-1130).
Daemon's all, born of Need and Abundance, iii. 5.6 (50-1131).
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