Eternity is to existence, as time is interior to the soul, iii. 7.10 (45-1008). Eternity is to intelligence, what time is to the world-soul. iii. 7.10 (45-1007). Eternity kin to beauty, iii. 5.1 (50-1124). Eternity not an accident of the intelligible, but an intimate part of its nature, iii. 7.3 (45-989). Eternity of soul, not affected by descent into body, iv. 7.13 (2-83). Eternity of soul proved by thinking the eternal, iv. 7.10 (2-81). Eternity, relation of, to intelligible being, iii. 7.1 (45-986). Eternity replaces time, in intelligible world, v. 9.10 (5-113). Eternity, see Aeon and pun on Aeon, iii. 7.1 (45-986). Evaporation, explains a theory of mixture, ii. 7.2 (37-694). Evaporation, both Stoic and Aristotelian refuted, ii, 7.2 (37-695). Everything is composite of form and matter, v. 9.3 (5-105). Everywhere and nowhere is Supreme, inclination and imminence, vi. 8.16 (39-801). Evil, absolute, goal of degeneration of the soul, i. 8.15 (51-1163). Evil, an evil is life without virtue, i. 7.3 (54-1210). Evil are doers, who play their parts badly in drama of life, iii. 2.17 (47-1071). Evil as an obstacle to the soul, i. 8.12 (51-1159). Evil as infinite and formlessness as itself, i. 8.3 (51-1145). Evil cannot be possessed within the soul, i. 8.11 (51-1158). Evil constituted by indetermination, success and lack, i. 8.4 (51-1147). Evil creator and world are not, ii. 9 (33-599). Evil effects of suicide on soul itself, i. 9 (16-243). Evil even is a multitude, vi. 6.1 (34-643). Evil external and internal, relation between, i. 8.5 (51-1149). Evil, how sense-objects are not, iii. 2.8 (47-1055). Evil implied by good, because matter is necessary to the world, i. 8.7 (51-1152). Evil in itself, i. 6.6 (1-49). Evil in itself is the primary evil, i. 8.3 (51-1146). Evil in the soul, explained by virtue as a harmony, iii. 6.2 (26-352). Evil inseparable from good, iii. 3.7 (48-1088). Evil is consequence of derivative goods of third rank, i. 8.2 (51-1144). Evil is no one vice in particular, i. 8.5 (51-1148). Evil is soul's rushing into region of diversity, i. 8.13 (51-1161). Evil is the absence of good in the soul, i. 8.11 (51-1157). Evil is weakness of the soul, i. 8.14 (51-1160). Evil, its nature depends on that of good, i. 8.2 (51-1143). Evil, lower form of good, iii. 2.7 (47-1053); vi. 7.10 (38-716). Evil, nature of, i. 8.3 (51-1144). Evil, necessary, is lowest degree of being, i. 8.7 (51-1152). Evil, neutral, is matter, vi, 7.28 (38-746). Evil, none unalloyed for the living people, i. 7.3 (54-1210). Evil of the soul, explanation, i. 8.15 (51-1163). Evil only figurative and antagonist of good, i. 8.6 (51-1150). Evil possesses a lower form of being, i. 8.3 (51-1145). Evil primary and secondary defined, i. 8.8 (51-1155). Evil, primary and secondary, of soul, i. 8.5 (51-1148).