Guilt not incurred by soul in toleration, iii. 1.8 (3-97). Gymnastics, v. 9.11 (5-114). Habit intellectualizing, that liberates the soul, is virtue, vi. 8.5 (39-780). Habit, Stoic, ii. 4.16 (12-218); iv. 7.8 (2-73). Habit, Stoic, as start of evolution to soul, impossible, iv. 7.8 (2-73). Habituation, ii. 5.2 (25-345). Habituation, active, immediate, and remote, distinction between, vi. 1.8 (42-849), Habituation or substantial act is hypostasis, vi. 1.6 (42-845). Habituation, Stoic, must be posterior to reasons as archetypes, v. 9.5 (5-108). Habituations are reasons which participate in form, vi. 1.9 (42-850). Hades, chastisements, i. 7.3 (54-1210). Hades, what it means for the career of the soul, vi. 4.16 (22-312). Happiness according to Aristotle, i. 4.1 (46-1019). Happiness as sensation, does not hinder search for higher, i. 4.2 (1021). Happiness defined, i. 4.1, 3 (46-1019, 1023). Happiness dependent upon interior characteristics, i. 4.3 (46-1023). Happiness, does it increase with duration of time? 1.5 (36-684). Happiness has nothing to do with duration, i. 5.1, 5 (36-684, 685). Happiness has nothing to do with pleasure, i. 5.4 (36-685). Happiness in goal of each part of their natures, i. 4.5 (46-1026). Happiness increased would result only from more grasp, i. 5.3 (36-685). Happiness is actualized wisdom, i. 4.9 (46-1033). Happiness is desiring nothing further, i. 4.4 (46-1026). Happiness is human (must be something), i. 4.4 (46-1025). Happiness is not the satisfaction of desire to live, i. 5.2 (36-684). Happiness, lack of blame on a soul that does not deserve it, iii. 2.5 (47-1050). Happiness not increased by memories of the past, i. 5.9 (36-689). Happiness of animals, i. 4.2 (46-1020). Happiness of plants, i. 4.1 (46-1019). Happiness of sage not diminished in adversity, i. 4.4 (46-1026). Happiness, one should not consider oneself alone capable of achieving it, ii. 9.10 (33-619). Harm, none can happen to the good, iii. 2.6 (47-1051). Harmony as a single universe, ii. 3.5 (52-1170). Harmony cannot be reproduced from badly tuned lyre, ii. 3.13 (52-1180). Harmony is universe in spite of the faults in the details, ii. 3.16 (52-1185). Harmony posterior to body, iv. 7.8 (2-74). Harmony presupposes producing soul, iv. 7.8 (2-75). Harmony (Pythagorean), soul is not, iv. 7.8 (2-74). Harmony sympathetic, earth feels and directs by it, iv. 4.26 (28-477). Hate of the body by Plato, supplemented by admiration of the world, ii. 9.17 (33-633). Hate, virtue is a, iii. 6.2 (26-352). Having as Aristotelian category, vi. 1.23 (42-876). Having is too indefinite and various to be a category, vi. 1.23 (42-876). Head, seat of reason, iv. 3.23 (27-425). Head, with faces all round, simile of, vi. 5.7 (23-320). Health is tempermanent of corporeal principles, iv. 7.8 (2-71).