Hearing and vision, process of, iv. 5 (29-514). Heart, seat of anger, iv. 3.23 (27-426). Heaven, ii. 1 (40-813). Heaven, according to Heraclitus, opposed, ii. 1.2 (40-815). Heaven, existence of, iv. 4.45 (28-512). Heaven needs not the action of air or fire, ii. 1.8 (40-826). Heaven possesses soul and body and supports Plotinos's view, ii. 1.2 (40-815). Heaven, souls first go into it in intelligible, iv. 3.17 (27-415). Heaven, there must inevitably be change, ii. 1.1 (40-813). Heaven, though influx perpetuates itself by form, ii. 1.1 (40-813). Heavens after death, is star harmonizing with their predominant moral power, iii. 4.6 (15-239). Heavens do not remain still, ii. 1.1 (40-814). Heaven's immortality also due to universal soul's spontaneous motion, ii. 1.4 (40-818). Heaven's immortality due to its residence, ii. 1.4 (40-817). Heaven's immortality proved by having no beginning, ii. 1.4 (40-819). Helen, iii. 3.5 (48-1085). Helena's beauty, whence it came, v. 8.2 (31-553). Hell, descent into, by souls, i. 8.13 (51-1160). Hell in mystery teachings, i. 6.6 (1-49). Hell, what it means for the career of the soul, vi. 4.16 (22-312). Hells, Platonic interincarnational judgment and expiation, iii. 4.6 (15-240). Hell's torments are reformatory, iv. 4.45 (28-512). Help for sub-divine natures is thought, vi. 7.41 (38-768). Help from divinity, sought to solve difficulties, v. 1.6 (10-182). Heraclidae, vi. 1.3 (42-840). Hercules as double, symbolizes soul, i. 1.13 (53-1206). Hercules, symbol of man, in the hells, i. 1.12 (53-1206); iv. 3.27, 31 (27-433, 440). Heredity a legitimate cause, iii. 1.6 (3-94). Heredity more important than star influence, iii. 1.6 (3-94). Hermaphrodite, or castrated, iii. 6.19 (26-385); v. 8.13 (31-573). Hermes, ithyphallic, iii. 6.19 (26-385). Hierarchy in universe (see concatenation), v. 4.1 (7-135). "Higher," or "somewhat," a particle that is prefixed to any Statement about the Supreme, vi. 8.13 (39-797). Higher part of soul sees vision of intelligible wisdom, v. 8.10 (31-569). Higher region, reached only by born philosophers, v. 9.2 (5-103). Higher stages of love, v. 9.2 (5-103). Higher things from them the lower proceed, i. 8.1 (51-1142). Highest, by it souls are united, vi 7.15 (38-726). Highest self of soul is memory's basis, iv. 6.3 (41-832). Homely virtues are the civil, Platonic four, i. 2.1 (19-257). "Homonyms," or "labels," see references to puns; also, vi. 1.2, 10, 11, 23, 26; vi. 2.10; vi. 3.1, 5. Honesty escapes magic, iv. 4.44 (28-509). Honesty results from contemplation of the intelligible, iv. 4.44 (28-509). Horizon of divine approach is contemplating intelligence, v. 5.8 (32-586); v. 8.10 (31-567). Horoscopes do not account for simultaneous differences, iii. 1.5 (3-93). Houses and aspects, absurdity of, ii. 3.4 (52-1168).