How to detach the soul from the body naturally, 1.9 (16-243). Human beings add to the beauty of the world, iv. 3.14 (27-412). Human life contains happiness, i. 4.4 (46-1025). Human nature intermediate, iv. 4.45 (28-511). Human nature relation to animal, i. 1.7 (53-1199). Human organism studied to explain soul relation, iv. 3.3 (27-393). Human soul and world-soul differences between, ii. 9.7 (33-611). Hypostases that transmit knowledge (see the new title), v. 3 (49-1090). Hypostasis, v. 1.4, 6 (10-180 to 184). Hypostasis are permanent actualizations, v. 3.12 (49-1111). Hypostasis as substantial act, iii. 4.1 (15-233). Hypostasis is a substantial act or habituation, vi. 1.6 (42-845). Hypostasis not in loves contrary to nature, iii. 5.7 (50-1134). Hypostasis of love, iii. 5.2, 3, 7 (50-1125, 1127, 1133). Hypostasis of ousia, v. 5.3 (32-581). Hypostasis the first actualization of first principle has no thought, vi. 7.40 (38-766). Hypostatic existence, vi. 6.9, 12 (34-655, 661); vi. 8.10, 12 (39-790, 793). Hypostatic existence of matter proved, i. 8.15 (51-1162); ii. 4 (12-197). Idea named existence and intelligence, v. 1.8 (10-186). Ideas and numbers, identification of, vi. 6.9 (34-656). Ideas, descent of, into individuals, vi. 5.6 (23-320). Ideas, different, for twins, brothers or work of art, v. 7.1 (18-252). Ideas imply form and substrate, ii. 4.4 (12-199). Ideas, intelligence and essence, v. 9 (5-102). Ideas, multitude of, of the good, vi. 7 (38-697). Ideas not for all earthly entities, v. 9.14 (5-117). Ideas of individuals, do they exist v. 7.1 (18-251). Ideas of individuals, two possible hypotheses, v. 7.1 (18-251). Ideas or reasons possessed by intellectual life, vi. 2.21 (43-927). Ideas participated in by matter, vi. 5.8 (23-321). Identification, unreflective, memory not as high, iv. 4.4 (28-445). Identity and difference implied by triune process of categories, vi. 2.8 (43-905). Identity, category, v. 1.4 (10-180). Identity of thought and existence makes actualizations of intelligence, v. 9.5 (5-107). Identity, substantial, inconsistent with logical distinctness, ii. 4.14 (12-214). Ignorance of divinity, v. 1.1 (10-173). Ignorance illusory because overnatural gentleness, v. 8.11 (31-570). Ignores everything, does God, being above thought, vi. 7.38 (38-763). Illumination, creation by mere gnostic, opposed, ii. 9.11 (33-622). Illumination of darkness must have been eternal, ii. 9.12 (33-624). Illumination, the good is, for the individual, vi. 7.24 (38-740). Illustrations, see "Simile." Image, v. 5.1 (10-174); v. 8.8 (31-564). Image bound to model by radiation, vi. 4.10 (22-300). Image formed by the universal beings, is magnitude, iii. 6.17 (26-380). Image in mirror, iv. 5.7 (29-528). Image of archetype is Jupiter, begotten by ecstasy, v. 8.12 (31-572).