Image of intelligence is only a sample that must be purified, v. 3.3 (31-555). Image of its model eternity is time, iii. 1, introd. (45-985). Image of one intelligence, v. 1.7 (10-184). Images do not reach eye by influx, iv. 5.2 (29-516). Images external produce passions, iii. 6.5 (26-358). Imagination, iv. 3.25 (27-428). Imagination, both kinds, implied by both kinds of memory, iv. 3.31 (27-483). Imagination does not entirely preserve intellectual conceptions, iv. 3.30 (27-437). Imagination is related to opinion, as matter to reason, iii. 6.15 (26-377). Imagination, memory belongs to it, iv. 3.29 (27-436). Imagination, of the two, one always overshadows the other, iv. 3.3 (27-438). Imitation of the first, v. 4.1 (7-135). Immaterial natures could not be affected, iii. 6.2 (26-354). Immanence and inclination is the Supreme, vi. 8.16 (39-801). Immortal, are we, all of us, or only parts? iv. 7.1 (2-56). Immortal as the One from whom they proceed, are souls, vi. 4.10 (22-301). Immortal soul, even on Stoic hypothesis, iv. 7.10 (2-80). Immortality does not extend to sublunar sphere, ii. 1.5. Immortality in souls of animals and plants, iv. 7.14 (2-84). Immortality of heaven also due to universal soul's spontaneous motion, ii. 1.4 (40-818). Immortality of heaven due to its residence there, ii. 1.4 (40-817). Immortality of heaven proved by having no beginning, ii. 1.4 (40-819). Immortality of soul, iv. 7 (2-56). Immortality of soul proved historically, iv. 7.15 (2-85). Immovability of Intelligence necessary to make it act as horizon, v. 5.7 (32-586). Impassible, and punishable, soul is both, i. 1.12 (53-1204). Impassible are world soul and stars, iv. 4.42 (28-506). Impassible as the soul is, everything contrary is figurative, iii. 6.1 (26-351). Impassible, how can the soul remain, though given up to emotion, iii. 6.1 (26-351). Impassibility of incorporeal entities, iii. 6.1 (26-351). Impassibility of matter depends on different senses of participation, iii. 6.9 (26-366). Impassibility of the soul, iii. 6.1 (26-350). Imperfection, cause of distance from the Supreme, iii. 3.3 (48-1080). Imperfections are only lower forms of perfections, vi. 7.10 (38-716). Imperfections of world should not be blamed on it, iii. 2.3 (47-1046). Imperishable is world, so long as archetype subsists, v. 8.12 (31-572). Imperishable, no way the soul could perish, iv. 7.12 (2-82). Imperishable soul, even by infinite division, iv. 7.12 (2-83). Importance to virtue, not, duration of time, i. 5.10 (36-689). Impossible to go beyond First, vi. 8.11 (39-791). Impression admits no cognition of intelligible objects, iv. 6.3 (41-832). Impressions on seal of wax, sensations, iv. 7.6 (2-66). Improvement of the low, destiny to become souls, iv. 8.7 (6-131).