Improvement of what is below her, one object of incarnation, iv. 8.5 (6-128). Impure eye can see nothing, i. 6.9 (1-53). Inadequacy of philosophical language, vi. 8.13 (39-797). Inanimate entirely, nothing in universe is, iv. 4.36 (28-499). Incarnation, difference between human and cosmic, iv. 8.3 (6-123). Incarnation of soul; its object is perfection of universe, iv. 8.5 (6-129). Incarnation of soul manner, iii. 9.3 (13-222). Incarnation of soul not cause of possessing memory, iv. 3.26 (27-431). Incarnation, study of, iv. 3.9 (27-403). Incarnation unlikely, unless souls have disposition to suffer, ii. 3.10 (52-1177). Incarnations, between, hell's judgment and expiation, iii. 4.6 (15-240). Incarnation's purpose is, self-development and improvement, iv. 8.5 (6-127). Inclination and immanence is the Supreme, vi. 8.16 (39-801). Inclination of equator to ecliptic, v. 8.7 (31-563). Incomprehensible unity approached only by a presence, vi. 9.4 (9-154). Incorporeal entities alone activate body, iv. 7.8 (2-70). Incorporeal entities, impossibility of, iii. 6.1 (26-350). Incorporeal matter, ii. 4.2 (12-198). Incorporeal objects limited to highest thoughts, iv. 7.8 (2-78). Incorporeal, the soul remains, vi. 3.16 (44-962). Incorporeal qualities, ii. 7.2 (37-695); vi. 1.29 (42-885). Incorporeality of divinity, vi. 1.26 (42-880). Incorporeality of intelligible entities, iv. 7.8 (2-78). Incorporeality of matter and quantity, ii. 4.9 (12-206). Incorporeality of soul must be studied, iv. 7.2, 8 (2-57, 68). Incorporeality of soul proved by its penetrating body, iv. 7.8 (2-72). Incorporeality of soul proved by kinship with Divine, iv. 7.10 (2-79). Incorporeality of soul proved by priority of actualization, iv. 7.8 (2-71). Incorporeality of virtue, not perishable, iv. 7.8 (2-69). Incorruptible matter exists only potentially, ii. 5.5 (25-348). Increase, common element, with growth and generation, vi. 3.22 (44-975). Increased happiness would result only from more grasp, i. 5.3 (36-685). Independent existence proved, by the use of collective nouns, vi. 6.16 (34-672). Independent good from pleasure is temperate man, vi. 7.29 (38-747). Independent principle, the human soul, iii. 1.8 (3-97). Indeterminateness of soul not yet reached the good, iii. 5.7 (50-1133). Indetermination of space leads to its measuring movement, iii. 7.12 (45-1011). Indigence is necessarily evil, ii. 4.16 (12-218). Indigence of soul from connection with matter, i. 8.14 (51-1160). Indiscernibles, Leitnitz's doctrine of, v. 7.1 (18-254). Individual aggregate formed by uniting soul and body, i. 1.6 (53-1197). Individual relation with cosmic intellect, i. 1.8 (53-1200). Individual relation with God and soul, i. 1.8 (53-1200). Individuality in contemplation weakens soul, iv. 8.4 (6-125).