Rises to the good, does the soul, by scorning all things below, vi. 7.31 (38-750). Roads, secret, leads all to retribution, iv. 4.45 (27-511). Rocks have greatest nonentity, iii. 6.6 (26-361). Rush of soul towards the one, v. 3.17 (49-1120). Same principle, how can it exist in all things? vi. 4.6 (22-295). Same principle, how various things can participate, vi. 4.12 (22-303). Same thing not seen in the Supreme by different persons, v. 8.12 (31-571). Sample is only thing we can examine, v. 8.3 (33-555). Sample that must be purified, is image of intelligence, v. 8.3 (31-555). Sanative element of life, is Providence, iii. 3.5 (48-1084). Sanctuary, inner, penetrations into, resulting advantage of ecstasy, v. 8.11 (31-569). Sanctuary of ecstasy, i. 6.8 (1-52); i. 8.7 (51-1152); v. 8.4 (31-557); vi. 9.11 (9-169). Sanctuary of mysteries, i. 6.6 (1-50). Satiety does not produce scorn, in the intelligible, v. 8.4 (31-558). Satisfaction of desire to live is not happiness, i. 5.2 (36-684). Saturn, v. 1.7 (10-185); v. 8.13 (31-573); iv. 4.31 (28-489). Saturn and Mars, relations are quite illogical, ii 3.5 (52-1169). Saturn held down by chains, v. 8.13 (31-573). Saturnian realm, vi. 1.4 (10-178). Scheme, part in it soul must fit itself to, iii. 2.17 (47-1071). Science does not figure among true categories, vi. 2.17 (43-920). Science is either a movement or something composite, vi. 2.18 (43-923). Science is present in the whole, potentially at least, v. 9.8 (5-111). Science is the actualization of the notions that are potential science, vi. 2.20 (43-925). Science, part and whole in it not applicable to soul, iv. 3.2 (27-390). Science's, greatest is touched with the good, vi. 7.3 (38-760). Scorn not produced by satiety in the intelligible world, v. 8.4 (31-558). Scorn of life implies good, vi. 7.29 (38-748). Scorn of this world no guarantee of goodness, ii. 9.16 (33-630). Scorning all things below, soul rises to the good, vi. 7.31 (38-750). Sculptor, v. 9.3 (5-104). Seal of wax, impressions on, are sensations, iv. 7.6 (2-66). Second must be perfect, v. 4.1 (7-136). Second necessarily begotten by first, v. 4.1 (7-135). Second rank of universe, souls of men, ii. 3.13 (52-1180). Secondary evil is accidental formlessness, i. 8.8 (51-1154). Secondary evil is matter, i. 8.4 (51-1146). Secondary evil of soul, i. 8.5 (51-1148). Secrecy of mystery-rites explains ecstasy, vi. 9.11 (9-171). Secret powers in everything, iv. 4.37 (28-500). Secret road, leads all to divine retribution, iv. 4.45 (28-511). Seeing God without emotion, sign of lack of unification, vi. 9.4 (9-155). Seeking anything beyond life, departs from it, vi. 5.12 (23-331). Seeming to be beautiful satisfies, but only being good satisfies, v. 5.12 (32-594). Seems as if the begotten was a universal soul, vi. 4.14 (22-307).