Seen the Supreme, no one who has calls him chance, vi. 8.19 (39-807). Self autocracy, vi. 8.21 (39-807). Self-consciousness can exist in a simple principle, v. 3.1 (49-1090). Self-consciousness consists of becoming intelligence, v. 3.4 (49-1096). Self-consciousness is not needed by self-sufficient good, vi. 7.38 (38-763). Self-consciousness is more perfect in intelligence than in the soul, v. 3.6 (49-1098). Self-consciousness result of ecstasy, v. 8.11 (31-570). Self-control is assimilation to divinity, i. 2.5 (19-263). Self-control limited by soul's purification, v. 2.5 (19-263). Self-development, one object of incarnation, v. 8.5 (31-559). Self-esteem, proper, v. 1.1 (10-173). Self-existence possessed by essence, vi. 6.18 (34-678). Self-glorified, image of a trap on way to ecstasy, v. 8.11 (31-569). Self is the soul, iv. 7.1 (2-57). Self-luminous statues in intelligible world, v. 8.4 (31-558). Self-sufficiency of supreme, v. 3.17 (49-1120). Self-victory over, mastery of fate, ii. 3.15 (52-1182). Seminal reason, ii. 6.1 (17-246); iii. 1.8 (3-97). Seminal reason does not contain order, iv. 4.16 (28-461). Seminal reason harmonizes with its appearing actualization, vi. 3.16 (44-960). Seminal reason produces man, ii. 3.12 (52-1178). Seminal reasons, v. 8.2 (31-553); v. 7.1 (18-252). Seminal reasons, as qualified matter would be composite and secondary, vi. 1.29 (42-886). Seminal reasons, cause of difference of things, v. 7.1 (18-251). Seminal reasons cause the soul, ii. 3.16 (52-1184). Seminal reasons may be contrary to soul's nature, but not to soul, vi. 7.7 (38-710). Sensation, v. 1.7 (10-184). Sensation and memory, iv. 6 (41-829). Sensation and memory, Stoic doctrines of, hang together, iv. 6.1 (41-829). Sensation as dream of the soul, from which we must wake, iii. 6.6 (26-363). Sensation cannot distinguish quality differences, vi. 3.17 (44-963). Sensation cannot reach truth, v. 5.1 (32-576). Sensations cause of emotion, iv. 4.28 (28-482). Sensation equivalent to good, i. 4.2 (46-1021). Sensation depends on sense-shape, iv. 4.23 (28-473). Sensation, external and internal, i. 1-7 (53-1199). Sensation implies the feeling soul, i. 1.6 (53-1198). Sensation, intermediary, demands conceptive thought, iv. 4.23 (28-472). Sensation is limited to the common integral parts of the universe, iv. 5.8 (29-529). Sensation must first be examined, iv. 4.22 (28-472). Sensation not a soul distraction, iv. 4.25 (28-477). Sensation not in head, but in brain, iv. 3.23 (27-425). Sensation, psychology of, iv. 3.26 (27-430). Sensation relayed from organ to directing principle impossible, iv. 7.7 (2-67). Sensation taken as their guide, Stoic's fault, vi. 1.28 (42-884). Sensations are actualizations, not only in sight, but in all senses, iv. 6.3 (41-835).