Sensations are not experiences but relative actualizations, iv. 6.2 (41-831). Sensations as impressions on seal of wax, iv. 7.5 (2-66). Sensations distract from thought, iv. 8.8 (6-132). Sense beauties, less delightful than moral, i. 6.4 (1-44). Sense beauty, transition to intellectual, i. 6.3 (1-45). Sense being, common element, in matter form and combination, vi. 3.4 (44-940). Sense growth and emotions lead to divisibility, iv. 3.19 (27-418). Sense objects are intermediate between form and matter, iii. 6.17 (26-381). Sense objects, how are not evil, iii. 2.8 (47-1055). Sense objects, men, v. 9.1 (9-148). Sense objects, motion for, vi. 3.23 (44-976). Sense objects reveal eternal, iv. 8.6 (6-130). Sense objects unreal, made up of appearance, iii. 6.12 (26-371). Sense organs, sense better without medium however passible, iv. 5.1 (29-515). Sense power of soul deals only with external things, v. 3.2 (49-1091). Sense qualities, many other conceptions belong among them, vi. 3.16 (44-961). Sense shape, like tools, is intermediate, iv. 4.23 (28-473). Sense world created not by reflection but self-necessity, iii. 2.2 (47-1044). Sense world has less unity than intelligible world, vi. 5.10 (23-322). Sense world, the generation in it, is what being is in the intelligible, iv. 3.3 (27-392). Senses, not given only for utility, iv. 4.24 (28-475). Senses not given to man, from experience of misfortune, vi. 7.1 (38-697). Senses of earth may be different from ours, iv. 4.26 (28-478). Sentiments, most keenly felt, constitute people lovers, i. 6.4 (1-46). Separation of soul from body, enables soul to use it, i. 1.3 (53-1193). Separation of soul from body is death, i. 6.6 (1-49). Separation of soul from body, process involved, iii. 6.5 (26-359). Separation refers not only to body but accretions, i. 1.12 (53-1204). Sex alone would not account for differences of things, v. 7.2 (18-252). Shadows necessary to the perfection of a picture, iii. 2.11 (47-1060). Shape is not a quality, but a specific appearance of reason, vi. 1.11 (42-857). Shape is the actualization, thought the form of being, v. 9.8 (5-111). Shape received from elsewhere, v. 9.5 (5-107). Shapeless impressions of, differ from mental blank, ii. 4.10 (12-207). Shapeless shaper, essential beauty and the transcendent to Supreme, vi. 7.33 (38-754). Sight, ii. 8 (35-680). Sight, actualize as thought, v. 1.5 (10-181). Sight and thought form but one, v. 1.5 (10-181). Sight, sense of, does not possess the image seen within it, iv. 6.1 (41-829). Sight, two methods of, form and light, v. 5.7 (32-586). Significance of punishments and misfortunes, iv. 3.16 (27-414). Silence, v. 1.2 (10-175). Simile from lighting fire from refraction, iii. 6.14 (26-376). Simile of abstraction, triangles, circles, iv. 7.8 (2-69).