Thinking in conformity with intelligence, two ways, v. 3.4 (49-1094). Thinking is perception without help of the body, iv. 7.8 (2-68). Thinking ourselves, is thinking an intellectual nature, iii. 9.6 (13-224). Thinking principle, the first, is the general second, v. 6.2 (24-335). Thinking principles--which is the first, and which is the second? v. 6.1 (24-335). Third principle is soul, iii. 9.1 (13-221). Third rank of existence should not be occupied by modality, vi. 1.30 (42-887). Thought and life, different grades of, iii. 8.7 (30-540). Thought actualization of light, v. 1.5 (10-181). Thought as first actualization of a hypostasis is not in first principle, vi 7.40 (38-766). Thought as touch of the good leads to ecstasy, vi. 7.36 (38-760). Thought below one and Supreme, iii. 9.7, 9 (13-226). Thought beneath the super essential principle, v. 6 (24-339). Thought distracted from by sensation, iv. 8.8 (6-132). Thought implies simultaneous unity and duality, v. 6.1 (24-333). Thought in first principle would imply attributes, and that manifoldness, v. 6.2 (24-336). Thought is actualized intelligence, v. 3.5 (49-1097). Thought is beneath the first so intelligence implies the latter, v. 6.5 (24-338); v. 6.2, 6 (24-339). Thought is inspiration for good, v. 6.5 (24-338). Thought is integral part of intelligence, v. 5.2 (32-579). Thought is seeing the intelligible, v. 4.2 (7-138). Thought is the form; shape the actualization of being, v. 9.8 (5-111). Thought, life and existence, contained in primary existence, v. 6.6 (24-339). Thought made impossible only by the first principle being one exclusively, v. 6.3 (24-335). Thought, one with sight, v. 1.5 (10-181). Thought, self direction of, is not changeableness, iv. 4.2 (28-444). Thought, the means by which intelligence passes from unity to duality, v. 6.1 (24-333). Thoughts, conceptive, demand intermediary sensation, iv. 4.23 (28-472). Thoughts, contrary to rights, possess real existence, iii. 5.7 (50-1136). Thoughts, highest, have incorporeal objects, iv. 7.8 (2-68). Three kinds of men, v. 9.1 (5-102). Three men in each of us, vi. 7.6 (38-708). Three principles, v. 6.2 (24-334 to 337); v. 1.10 (10-189). Three ranks of existence, vi. 4.11 (22-302); v. 1.10 (10-189); v. 6.2 (24-335); iii. 3.3 (48-1077); iii. 5.9 (50-1138); vi. 1.30 (43-887); vi. 7.6 (38-708). Three spheres, v. 1.8 (10-186). Threefold activity of soul, thought, self-preservation and creation, iv. 8.3 (6-125). Time and eternity, iii. 7 (45-985). Time arose as measurement of the activity of the universal soul, iii. 7.10 (45-1005). Time as motion, errors in, iii. 7.1 (45-987). Time becomes, iii. 7, int. (45-985). Time can be increased, why not happiness, i. 5.7 (36-687). Time cannot be divided without implying soul's action, iv. 4.15 (28-460).