Plutarch on the Delay of the Divine JusticePlutarch
Philosophy
Plutarch on the Delay of the Divine Justice
Plutarch
Punishment -- Early works to 1800
The spirit-guide of Thespesius told him, that Orpheus advanced thus
far when he was seeking his wife’s soul, and, failing in memory,
carried back to men a false report that there was in Delphi an oracle
that was the common property of Apollo and Night, while in fact Night
has nothing in common with Apollo. “But the oracle here,” said the
spirit, “is common to Night and the Moon, having no earthly limits,
but wandering everywhere among men in visions and spectres. From this
are dispersed dreams, mingled, as you see, blending the simple and
the true with the false and the grotesque. But you do not see,” said
he, “the oracle of Apollo, nor can you see it; for the earthly part
of your soul cannot release or loose itself for an upward flight, but
tends downward as not yet wholly undetached from the body.” At the same
time, his guide, leading him on, attempted to show him the tripod,
shining upon Parnassus through the bosom of Themis;[69:1] yet, though
he wanted to see it, he could get no distinct view of it because of its
intense brilliancy. But, in passing, he heard the shrill voice of a
woman, uttering in rhythm among other things what sounded to him like
the prediction of the time of his own death. The spirit said that it
was the voice of a Sibyl,[69:2] who, borne round on the face of the
moon, sang of things to come. Then he, while he wished to hear more,
was forcibly driven, as on successive eddies, in a direction opposite
to that in which the moon was rushing on her course. But among the
predictions which he caught in passing was one about Vesuvius,[70:1]
and about the destruction of Dicaearchia[70:2] by fire, and also a
scrap of verse about the then reigning Emperor,[70:3]—
“Good though he be, disease shall soon dethrone him.”
After this, they turned to the inspection of those undergoing
punishment, and indeed from the very outset they had only mournful and
pitiable spectacles. Thespesius, without expecting it, happened among
friends and kinsmen and associates under punishment, who in horrible
suffering, and under penalties equally shameful and painful, addressed
to him their lamentations and wailings.
Public-domain text, read in full here on John Shaqi.
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