ingenuous to our friends that are in a better or more happy state than ourselves. Wherefore let us enter the lists with our enemies, and contend with them for true glory, lawful empire, and just gain. Let us not so much debase ourselves as to be troubled and fret at any possessions they enjoy more than we have. Let us rather carefully observe those good qualities wherein our enemies excel us, so that by these motives we may be excited to outdo them in honest diligence, indefatigable industry, prudent caution, and exemplary sobriety; as Themistocles complained that the victory Miltiades got at Marathon would not let him sleep. But whosoever views his adversary exalted far above him in dignities, in pleading of great causes, in administration of state affairs, or in favor and friendship with princes, and doth not put forth all his strength and power to get before him in these things,—this man commonly pines away, and by degrees sinks into the sloth and misery of an envious and inactive life. And we may observe, that envy and hatred do raise such clouds in the understanding, that a man shall not be able to pass a right judgment concerning things which he hates; but whosoever with an impartial eye beholds, and with a sincere mind judges, the life and manners, discourses, and actions of his enemy, will soon understand that many of those things that raise his envy were gotten by honest care, a discreet providence, and virtuous deeds. Thus the love of honorable and brave actions may be kindled and advanced in him, and an idle and lazy course of life may be contemned and forsaken.