_Solution._ Is it because the Latins call a breast _ruma_, and that tree (as they say) is called _ruminalis_ under which the she-wolf drew forth her breast to Romulus? And as we call those women that bring up children with milk from the breast breast-women, so did Rumina—who was a wet nurse, a dry nurse, and a rearer of children—not permit wine, as being hurtful to the infants. _Question 58._ Why do they call some senators Patres Conscripti, and others only Patres? _Solution._ Is not this the reason, that those that were first constituted by Romulus they called Patres and Patricians, as being gentlemen who could show their pedigree; but those that were elected afterwards from among the commonalty they called Patres Conscripti? _Question 59._ Why was one altar common to Hercules and the Muses? _Solution._ Was it because Hercules taught letters first to Evander’s people, as Juba tells us? And it was esteemed an honorable action of those that taught their friends and relations; for it was but of late that they began to teach for hire. The first that opened a grammar school was Spurius Carbilius, a freeman of Carbilius, the first that divorced his wife. _Question 60._ What is the reason that, of Hercules’s two altars, the women do not partake or taste of the things offered on the greater? _Solution._ Is it not because Carmenta’s women came too late for the sacrifices? The same thing happened also to the Pinarii; whence they were excluded from the sacrificial feast, and fasting while others were feasting, they were called Pinarii (from πεινάω). Or is it upon the account of that fabulous story of the coat and Dejaneira? _Question 61._ What is the reason that it’s forbidden to mention, enquire after, or name the chief tutelary and guardian God of Rome, whether male or female?—which prohibition they confirm with a superstitious tradition, reporting that Valerius Soranus perished miserably for uttering that name. _Solution._ Is this the reason (as some Roman histories tell us), that there are certain kinds of evocations and enchantments, with which they are wont to entice away the Gods of their enemies, and to cause theirs to come and dwell with them; and they feared lest this mischief should befall them from others? As the Tyrians are said to bind fast their images with cords, but others, when they will send any of them to washing or purifying, require sureties for their return; so did the Romans reckon they had their God in most safe and secure custody, he being unexpressible and unknown? Or, as Homer hath versified, The earth all Gods in common have?[160] that men might worship and reverence all Gods that have the earth in common, so did the ancient Romans obscure the Lord of their Salvation, requiring that not only this but all Gods should be reverenced by the citizens?