When Mnesiphilus had discoursed after this manner, in comes Chersias the poet, whom Periander had lately pardoned and received into favor upon Chilo’s mediation. Saith Chersias: Does not Jupiter distribute to the Gods their proportion and dividend sparingly and severally, as Agamemnon did to his commanders when his guests drank to one another? If, O Chersias, quoth Cleodemus, as you narrate, certain doves bring him his ambrosia every meal, flying with a world of hardship through the rocks called _Planctae_ (or _wandering_), can you blame him for his sparingness and frugality and dealing out to his guests by measure? 14. I am satisfied, quoth Chersias, and since we are fallen upon our old discourse of housekeeping, which of the company can remember what remains to be said thereof? There remains, if I mistake not, to show what that measure is which may content any man. Cleobulus answered: The law has prescribed a measure for wise men; but as touching fools, I will tell you a story I once heard my mother relate to my brother. On a certain time the moon begged of her mother a coat that would fit her. How can that be done, quoth the mother, for sometimes you are full, sometimes the one-half of you seems lost and perished, sometimes only a pair of horns appear. So, my Chersias, to the desires of a foolish immoderate man no certain measure can be fitted; for, according to the ebbings and flowings of his lust and appetite, and the frequent or seldom casualties that befall him, accordingly his necessities ebb or flow, not unlike Esop’s dog, who, being pinched and ready to starve with cold in winter, was of mind to build himself a house; but when summer came on, he lay all along upon the ground, and stretching himself in the sun thought himself monstrous big, and thought it a needless thing and besides no small piece of work to build him a house proportionable to that bulk and bigness. And do you not observe, O Chersias, continues he, many poor men,—how one while they pinch their bellies, upon what short commons they live, how sparing and niggardly and miserable they are; and another while you may observe the same men as distrustful and covetous withal, as if the plenty of city and country, the riches of king and kingdom were not sufficient to preserve them from want and beggary.