Why do the Argives bring their sheep to the grove of Agenor, &c.? 289. 51. Why did the Argive boys in sport call themselves Ballacrades? 289. 52. Why do the men of Elis lead their mares out of their borders, &c.? 289. 53. Why was it a custom amongst the Gnossians that they who borrowed money upon usury should snatch it up and run away? 289. 54. Why in Samos do they call upon Venus of Dexicreon? 289. 55. Why in Samos, when they sacrifice to Mercury, do they allow stealing? 290. 56. Why in Samos is there a place called Πάναιμα? 290. 57. Why in Samos was the Andron called Pedetes? 290. 58. Why is the priest of Hercules in Cos clothed in women’s apparel? 291. 59. Whence the race of Hamaxocylists in Megara? 292. OF THE LOVE OF WEALTH. By Mr. Patrick, of the Charterhouse. True happiness is not to be bought and sold; wealth will not procure it, 294. The love of money does not cease on the acquisition of money, 295. A man who has much is intent on getting more, 296. He does not need more, but to be relieved of some part of what he has, 296. To possess money, and not to use it, is a distemper of the mind, 297. The love of wealth is never satisfied, 298. It makes of a man a miserable slave, 299. Such men are always in want, 297, _et seq._ They excite aversion in the beholders, 299. They lay up wealth for their children, 300; who impatiently expect their decease, 301. What is the use of riches? 302. Riches need not be coveted, since our real wants are easily supplied, 303. If there were nobody to see a display of riches besides their possessor, their chief value would cease, 304. When nobody looks on, riches signify nothing, 305. HOW A MAN MAY INOFFENSIVELY PRAISE HIMSELF WITHOUT BEING LIABLE TO ENVY. By Mr. Lancaster, Fellow of Baliol College in Oxford.