Plutarch's essays and miscellanies, Vol. 3 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 3 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
1. To speak in sum and in general, he prefers Menander by far; and as
to particulars, he adds what here ensues. Aristophanes, he saith, is
importune, theatric, and sordid in his expression; but Menander not
so at all. For the rude and vulgar person is taken with the things
the former speaketh; but the well-bred man will be quite out of humor
with them. I mean, his opposed terms, his words of one cadence, and
his derivatives. For the one makes use of these with due observance
and but seldom, and bestows care upon them; but the other frequently,
unseasonably, and frigidly. “For he is much commended,” said he, “for
ducking the chamberlains, they being indeed not chamberlains (ταμίαι)
but bugbears (Λαμίαι).” And again,—“This rascal breathes out nothing
but roguery and affidavitry;” and “Beat him well in his belly with the
entrails and the guts;” and, “I shall laugh till I go to Laughington
(Γέλαν);” and, “Thou poor sharded ostracized pot, what shall I do with
thee?” and, “To you women surely he is a mad plague, for he grew up
himself among these mad worts;”—and, “Look here, how the moths have
eaten away my crest;” and, “Bring me hither the gorgon-backed circle of
my shield;” “Give me the round-backed circle of a cheese-cake;”—and
much more of such like stuff.[5] There is then in the structure of
his words something tragic and something comic, something blustering
and something prosaic, an obscurity, a vulgarness, a turgidness,
and a strutting, with a nauseous prattling and fooling. And as his
style has so great varieties and dissonances in it, so neither doth
he give to his persons what is fitting and proper to each,—as state
(for instance) to a prince, force to an orator, innocence to a woman,
meanness of language to a poor man, and sauciness to a tradesman,—but
he deals out to every person, as it were by lot, such words as come
next to his hand, and you would scarce discern whether he that is
talking be a son, a father, a peasant, a God, an old woman, or a hero.
Public-domain text, read in full here on John Shaqi.
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