Plutarch's essays and miscellanies, Vol. 3 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 3 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
Such is your present condition of being banished out of that which
you account your country; for nature has given us no country, as it
has given us no house or field, no smith’s or apothecary’s shop, as
Ariston said; but every one of them is always made or rather called
such a man’s by his dwelling in it or making use of it. For man (as
Plato says) is not an earthly and unmovable, but a heavenly plant, the
head raising the body erect as from a root, and directed upwards toward
heaven.[8] Hence is that saying of Hercules:
Am I of Thebes or Argos? Whether
You please, for I’m content with either;
But to determine one, ’tis pity,
In Greece my country’s every city.
But Socrates expressed it better, when he said, he was not an Athenian
or a Greek, but a citizen of the world (just as a man calls himself
a citizen of Rhodes or Corinth), because he did not enclose himself
within the limits of Sunium, Taenarum, or the Ceraunian mountains.
Behold how yonder azure sky,
Extending vastly wide and high
To infinitely distant spaces,
In her soft arms our earth embraces.[9]
These are the boundaries of our country, and no man is an exile or a
stranger or foreigner in these, where there is the same fire, water,
air, the same rulers, administrators, and presidents, the same sun,
moon, and daystar; where there are the same laws to all, and where,
under one orderly disposition and government, are the summer and winter
solstices, the equinoxes, Pleiades, Arcturus, times of sowing and
planting; where there is one king and supreme ruler, which is God, who
comprehends the beginning, the middle, and end of the universe; who
passes through all things in a straight course, compassing all things
according to nature: justice follows him to take vengeance on those
that transgress the divine law, which justice we naturally all make use
of towards all men, as being citizens of the same community.
6. But for thee to complain that thou dost not dwell at Sardis is
no objection; for all the Athenians do not inhabit Collytus, nor do
all the men of Corinth live in the Cranium, nor all of Lacedaemon in
Pitane.
Public-domain text, read in full here on John Shaqi.
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