Plutarch's essays and miscellanies, Vol. 3 (of 5) : $b Comprising all his works collected under the title of "Morals" — John Shaqi
Plutarch's essays and miscellanies, Vol. 3 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 3 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
This old decree of fate unchanged stands,—
Whoso with horrid crimes defiles his hands,
To long-lived Daemons this commission’s given
To chase him many ages out of heaven.
Into this sad condition I am hurled,
Banished from God to wander through the world,—
does not here only point at himself; but in what he says of himself he
shows the condition of us all, that we are pilgrims and strangers and
exiles here in this world. For know, says he, O men, that it is not
blood nor a spirit tempered with it that gave being and beginning to
the soul, but it is your terrestrial and mortal body that is made up of
these. And by the soft name of pilgrimage, he insinuates the origin of
the soul, that comes hither from another place. And the truth is, she
flies and wanders up and down, being driven by the divine decrees and
laws; and afterwards, as in an island surrounded with a great sea, as
Plato speaks, she is tied and linked to the body, just like an oyster
to its shell, and because she is not able to remember nor relate,
From what a vast and high degree
Of honor and felicity
she has removed,—not from Sardis to Athens, not from Corinth to
Lemnos or Scyros, but having changed heaven and the moon for earth and
an earthly life,—if she is forced to make little removes here from
place to place, the soul hereupon is ill at ease and troubled at her
new and strange state, and hangs her head like a decaying plant. And
indeed some one country is found to be more agreeable to a plant than
another, in which it thrives and flourishes better; but no place can
deprive a man of his happiness, unless he pleases, no more than of his
virtue and prudence. For Anaxagoras wrote his book of the Squaring
of a Circle in prison; and Socrates, just when he was going to drink
the poison that killed him, discoursed of philosophy, and exhorted his
friends to the study of it; who then admired him as a happy man. But
Phaëton and Tantalus, though they mounted up to heaven, yet, the poets
tell us, through their folly fell into the extremest calamities.
OF BROTHERLY LOVE.
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