Plutarch's essays and miscellanies, Vol. 3 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 3 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
3. The Arcadian prophet in Herodotus was forced to supply the loss of
one of his feet with an artificial one made of wood. But he who in a
difference throws off his brother, and out of places of common resort
takes a stranger for his comrade, seems to do no less than wilfully
to mangle off a part of himself, attempting to repair the barbarous
breach by the unnatural application of an extraneous member. For the
ordinary inclinations and desires of men, being after some sort of
society or other, sufficiently admonish them to set the highest value
upon relations, to pay them all becoming respects, and to have a tender
regard for their persons, nothing being more irksome to nature than to
live in that destitution and solitude that denies them the happiness of
a friend and the privilege of communication. Well therefore was that of
Menander:
’Tis not o’th’ store of sprightly wine,
Nor plenty of delicious meats,
Though generous Nature should design
T’ oblige us with perpetual treats;
’Tis not on these we for content depend,
So much as on the shadow of a friend.
For a great deal of friendship in the world is really no better and no
more than the mere imitation and resemblance of that first affection
that Nature wrought in parents towards their children, and in their
children towards one another. And whoever has not a particular esteem
and regard for this kind of friendship, I know no reason any one has to
credit his kindest pretensions. For what shall we make of that man who
in his complaisance, either in company or in his letters, salutes his
friend by the name of brother, and yet scorns the company of that very
brother whose name was so serviceable to him in his compliment? For,
as it is the part of a madman to adorn and set out the effigies of his
brother, and in the mean time to abuse, beat, and maim his person; so,
to value and honor the name in others but to hate and shun the brother
himself is likewise an action of one that is not so well in his wits
as he should be, and that never yet considered that Nature is a most
sacred thing.
Public-domain text, read in full here on John Shaqi.
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