Plutarch's essays and miscellanies, Vol. 3 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 3 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
But it is a strange fancy of men; they believe that the God makes
use of herons, wrens, and crows to signify future events, expressing
himself according to their vulgar notes, but do not expect of these
birds, although they are the messengers and ambassadors of the God, to
deliver their predictions in words clear and intelligible; but they
will not allow the Pythian priestess to pronounce her answers in plain,
sincere, and natural expressions, but they demand that she shall speak
in the poetical magnificence of high and stately verses, like those of
a tragic chorus, with metaphors and figurative phrases, accompanied
with the delightful sounds of flutes and hautboys.
23. What then shall we say of the ancients? Not one, but many things.
First then, as hath been said already, that the ancient Pythian
priestesses pronounced most of their oracles in prose. Secondly, that
those ages produced complexions and tempers of body much more prone
and inclined to poetry, with which immediately were associated those
other ardent desires, affections, and preparations of the mind, which
wanted only something of a beginning and a diversion of the fancy from
more serious studies, not only to draw to their purpose (according to
the saying of Philinus) astrologers and philosophers, but also in the
heat of wine and pathetic affections, either of sudden compassion or
surprising joy, to slide insensibly into voices melodiously tuned, and
to fill banquets with charming odes or love songs, and whole volumes
with amorous canzonets and mirthful inventions. Therefore, though
Euripides tells us,
Love makes men poets who before no music knew,
he does not mean that love infuses music and poetry into men that
were not already inclined to those accomplishments, but that it warms
and awakens that disposition which lay unactive and drowsy before.
Otherwise we might say that now there were no lovers in the world, but
that Cupid himself was vanished and gone, because that now-a-days there
is not one
Who now, true archer-like,
Lets his poetic raptures fly
To praise his mistress’s lip or eye,
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