Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
The third argument is taken from the time and greatness of the
eclipses. For the moon, if she is eclipsed when she is on high in her
apogee (or at her farthest distance from the earth), continues but a
little while in her defect or want of light; but when she suffers the
same accident being low and in her perigee (or near the earth), she
is very much oppressed, and slowly gets out of the shadow; and yet,
when she is low, she moves swifter, and when high, slower. But the
cause of the difference is in the shadow, which is, like pyramids,
broadest at the bottom or basis; and, growing still narrower by little
and little, terminates in a sharp point at the top. Whence it comes,
that when she is low, she is embarrassed within greater circles,
traversing the bottom of the shadow and what is most obscure and dark;
but when she is high, being through the narrowness of the shadow
(as it were) but in a shallow puddle, by which she is sullied, she
immediately gets out again. I omit what was said particularly about
the bases and disposition of parts, for these admit of a rational
explanation, so far as this is possible; but I return to the subject
properly before us, which has its foundation in our senses. For we
see that fire shines forth and appears brighter out of a dark and
shady place, through the thickness of the caliginous air, which admits
no effluxions or diffusions of the fire’s virtue, but keeps in and
contains its substance within itself. Or rather,—if this is a passion
of the senses,—as hot things, when near to cold ones, are felt to be
hotter, and pleasures immediately after pains are found more vehement,
so things that are bright appear better when they are near to such as
are obscure, the imagination being more strained and extended by means
of different passions. But there seems to be a greater appearance of
probability in the first reason. For in the sun, all the nature of fire
not only loses its faculty of illuminating, but is also rendered duller
and more unapt to burn, because the heat of the sun dissipates and
scatters all its force.
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