And of these souls (as I have already said) the moon is the element, because souls resolve into her, as the bodies of the deceased do into earth. Those indeed who have been virtuous and honest, living a quiet and philosophical life without embroiling themselves in troublesome affairs, are quickly resolved; because being left by the understanding, and no longer using corporeal passions, they incontinently vanish away. But the souls of the ambitious and such as have been busied in negotiations, of the amorous and such as have been addicted to corporeal pleasures, as also of the angry and revengeful, calling to mind the things they did in their lives, as dreams in their sleep, walk wandering about here and there, like that of Endymion; because their inconstancy and their being over-subject to passions transports them, and draws them out of the moon to another generation, not letting them rest, but alluring them and calling them away. For there is nothing small, staid, constant, and accordant, after that being forsaken by the understanding, they come to be seized by corporeal passions. And of such souls, destitute of reason and suffering themselves to be carried away by the proud violence of passion, were bred the Tityi and Typhons; and particularly that Typhon who, having by force and violence seized the city of Delphi, overturned the sanctuary of the oracle there. Nevertheless, after a long tract of time the moon receives those souls and recomposes them; and the sun inspiring again and sowing understanding in them, the moon receives them by its vital power, and makes them new souls; and the earth in the third place gives them a body. For she gives nothing ... after death of all that she takes to generation. And the sun takes nothing, but reassembles and receives again the understanding which he gave. But the moon gives and receives, joins and disjoins, unites and separates, according to divers faculties and powers; of which the one is named Ilithyia or Lucina (to wit, that which joins), and the other Artemis or Diana (to wit, that which separates and divides). And of the three fatal Goddesses or Parcae, she which is called Atropos is placed in the sun, and gives the principle of generation; and Clotho, being lodged in the moon, is she who joins, mingles, and unites; and the last, named Lachesis, is on the earth, where she adds her helping hand, and with her does Fortune very much participate. For that which is without a soul is weak in itself and liable to be affected by others. The understanding is sovereign over all the rest, and cannot be made to suffer by any. Now the soul is a certain middle thing mixed of them both; as the moon was by God made and created a composition and mixture of things high and low, having the same proportion to the sun as the earth has to her.