Greece -- Biography -- Early works to 1800; Rome -- Biography -- Early works to 1800
VIII. In spite of all this, Agis contrived to get Lysander appointed one
of the Ephors, and immediately brought him to propose a rhetra before
the Gerusia, or Senate, the main points of which were that all debts
should be cancelled; that the land[4] should be divided, that between
the valley of Pellene and Mount Taygetus, Malea, and Sellasia into four
thousand five hundred lots, and the outlying districts into fifteen
thousand: that the latter district should be distributed among the
Perioeki of military age, and the former among the pure Spartans: that
the number of these should be made up by an extension of the franchise
to Perioeki or even foreigners of free birth, liberal education, and
fitting personal qualifications: and that these citizens should be
divided into fifteen companies some of four hundred, and some of two
hundred, for the public meals, and should conform in every respect to
the discipline of their forefathers.
IX. When this rhetra was proposed, as the Senate could not agree
whether it should become law, Lysander convoked a popular assembly and
himself addressed the people. Mandrokleidas and Agesilaus also besought
them not to allow a few selfish voluptuaries to destroy the glorious
name of Sparta, but to remember the ancient oracles, warning them
against the sin of covetousness, which would prove the ruin of Sparta,
and also of the responses which they had recently received from the
oracle of Pasiphae. The temple and oracle of Pasiphae at Thalamae was of
peculiar sanctity. Pasiphae is said by some writers to have been one of
the daughters of Atlas, and to have become the mother of Ammon by Zeus,
while others say that Kassandra the daughter of Priam died there, and
was called Pasiphae because her prophecies were plain to all men.
Phylarchus again tells us that Daphne the daughter of Amyklas, while
endeavouring to escape from the violence of Apollo, was transformed into
the laurel,[5] which bears her name, and was honoured by the god and
endowed by him with the gift of prophecy. Be this as it may, the
oracular responses which were brought from this shrine bade the Spartans
all become equal according as Lykurgus had originally ordained. After
these speeches had been delivered, King Agis himself came forward, and,
after a few introductory words, said that he was giving the strongest
possible pledges of his loyalty to the new constitution; for he declared
his intention of surrendering to the state, before any one else, his own
property, consisting of a vast extent of land, both arable and pasture,
besides six thousand talents of money; and he assured the people that
his mother and her friends, the richest people in Sparta, would do the
same.
Public-domain text, read in full here on John Shaqi.
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