Greece -- Biography -- Early works to 1800; Rome -- Biography -- Early works to 1800
X. The people were astounded at the magnanimity of the youth, and were
filled with joy, thinking that at last, after an interval of three
hundred years, there had appeared a king worthy of Sparta. Leonidas, on
the other hand, opposed him as vigorously as he could, reflecting that
he would be forced to follow his example, and divest himself of all his
property, and that Agis, not he, would get the credit of the act. He
therefore inquired of Agis whether he thought Lykurgus to have been a
just and well-meaning man. Receiving an affirmative reply, he again
demanded, "Where, then, do we find that Lykurgus approved of the
cancelling of debts, or of the admission of foreigners to the franchise,
seeing that he did not think that the state could prosper without a
periodical expulsion of foreigners?" To this Agis answered, that it was
not to be wondered at if Leonidas, who had lived in a foreign country,
and had a family by the daughter of a Persian satrap, should be ignorant
that Lykurgus, together with coined money, had banished borrowing and
lending from Sparta, and that he had no hatred for foreigners, but only
for those whose profession and mode of life made them unfit to associate
with his countrymen. These men Lykurgus expelled, not from any hatred of
their persons, but because he feared that their manners and habits would
infect the citizens with a love of luxury, effeminacy, and avarice.
Terpander, Thales, and Pherekydes were all foreigners, but, since they
sang and taught what Lykurgus approved, they lived in Sparta, and were
treated with especial honour. "Do you," asked he, "praise Ekprepus, who
when Ephor cut off with a hatchet the two additional strings which
Phrynis the musician had added to the original seven strings of the
lyre, and those who cut the same strings off the harp of Timotheus, and
yet do you blame us when we are endeavouring to get rid of luxury,
extravagance, and frivolity, just as if those great men did not merely
mean thereby to guard against vain refinements of music, which would
lead to the introduction of extravagant and licentious manners, and
cause the city to be at discord and variance with itself?"
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account