Plutarch's Romane Questions: With dissertations on Italian cults, myths, taboos, man-worship, aryan marriage, sympathetic magic and the eating of beansPlutarch
Religion
Plutarch's Romane Questions: With dissertations on Italian cults, myths, taboos, man-worship, aryan marriage, sympathetic magic and the eating of beans
Plutarch
Rome -- Religion -- Early works to 1800; Rome -- Social life and customs -- Early works to 1800
I may therefore conclude by pointing out that in a Lithuanian tale,
published and translated into German in the _Litauische Volkslieder und
Märchen_ of A. Leskien and K. Brugman (p. 202 and p. 471), the bean has the
same "signature" as it had in ancient Italy. Another story in the same
collection (pp. 363-371 and 490-494) should also be noticed here: a maiden
is given the heart of a dead man to eat, and two hours afterwards she bore
a son, who could speak and run the moment he was born.
XI. ARYAN MARRIAGE.
In the _Romane Questions_[97] Plutarch has preserved for us various
marriage customs, which raise the whole question, not perhaps of human
marriage, but certainly of Aryan marriage. Has monandry always been the
prevailing form among the Aryan-speaking peoples? Among those peoples has
the family, as far as we can see or guess, from the beginning been
patriarchal and agnatic?
As a starting-point for the discussion of this question, two propositions
may be laid down as broadly true. The first is, that at some period or
other, all Aryans have been in the habit of obtaining their wives (or some
of their wives) by capture and by purchase. This fact may ultimately imply
scarcity of native women, female infanticide, polyandry, and kinship
through the female line; or it may prove to be perfectly compatible with a
patriarchal and agnatic system. But it is a fact, and a fact of the first
importance for this discussion. The second proposition that may safely be
made is, that in historical times at least, the patriarchal form of family
has always been the prevailing form amongst Aryan nations. The exceptions
may be real, or they may be due to faulty observation; they may be of the
highest importance, as being the sole indications of a prior and very
different form of family life, or they may be merely local, transient
departures from the normal patriarchal form, and so be insignificant or
deceptive; but in any case, they are relatively so few as to leave it a
practically true statement to say that the patriarchal family has been
normal among the Aryans in historic times.
Public-domain text, read in full here on John Shaqi.
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