Po-No-Kah: An Indian Tale of Long AgoDodge, Mary Mapes
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Po-No-Kah: An Indian Tale of Long Ago
Dodge, Mary Mapes
Children's stories, American; Indians of North America -- Juvenile fiction
Another strange feature among Indian customs, was the importance
attached to the _medicine-bag_. Every warrior had one, and would no
sooner hunt, or go to battle, or appear among his tribe without it, than
he would neglect to wear his bow or his scalping-knife. Not that the bag
contained any medicine, such as we understand by the word--for it was
nothing but a small piece of skin sewed like a bag, curiously
ornamented, and stuffed with straw or leaves--but because he regarded it
as a _charm_. With him, "medicine" meant some mysterious power that
would protect and guide him, and propitiate the unseen powers in his
favor. When about to obtain his medicine, the young Indian went alone to
some solitary river or lake in the depths of the forest, or mounted to
some lonely peak. Here he fasted, and remained until, sleeping, he
dreamed. The first animal he dreamed about, whether it were a bear,
buffalo, deer, weasel, or bird or reptile of any kind, became his
"medicine" forever. He at once hunted until he found one, and obtained
its skin for a bag.
Rudolph and Kitty looked with awe upon many of the rare medicine-bags of
the tribe, though they were never on any account allowed to touch them.
Indeed, Kitty had managed to make a rough little one for Rudolph, dotted
with clumps of beads, and he wore it next his heart with secret pride.
The little fellow had once, while tramping through the forest with
Katequa, seen a number of deer gathered around a spring, or salt-lick,
as it is called, and had quivered with frightened delight to see the
finest one fall wounded by her arrow. When the large eyes of the wounded
creature had turned plaintively toward him, he had tried not to feel
sorry, but his heart ached in spite of his efforts,
"I shall be a mighty hunter one of these days," he said to Kitty on his
return; "but I won't shoot deer, for they look at you just as if they
wanted to speak. I'll get bears though, lots of 'em, and buffalo; and
I'll have a fine trap when I get home, and catch badgers and foxes, just
as the Indians do."
Tom and Rudolph saw with indignation that, throughout the village, the
labor and drudgery were forced upon the squaws, while the warriors
stretched themselves lazily upon the ground, or smoked their pipes under
the spreading trees. As for Kitty, she was too busy watching the women
cook, dig, chop, and carry, to make any moral reflections.
She loved, also, to sit beside them when they prepared the skins brought
in from the hunt, or while they were busy with their curious sewing, so
different from that with which she had seen her mother occupied.
Bright-colored rags, feathers, beads, porcupine-quills, and even scraps
of tin, were the ornaments upon which the squaws relied to make the
toilets of their tribe "stylish" and beautiful; and Kitty--tiny little
woman that she was--soon grew to agree with them perfectly in matters of
taste.
Public-domain text, read in full here on John Shaqi.
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