But whatever I may hope or fear, whatever assistance I have had or have needed, it becomes me to leave my verses to the judgement of the reader, without my endeavour to point out their merit or an apology for their defects: yet as, among the poetical attempts of one who has been for many years a priest, it may seem a want of respect for the legitimate objects of his study, that nothing occurs, unless it be incidentally, of the great subjects of Religion; so it may appear a kind of ingratitude in a beneficed clergyman, that he has not employed his talent (be it estimated as it may) to some patriotic purpose; as in celebrating the unsubdued spirit of his countrymen in their glorious resistance of those enemies, who would have no peace throughout the world, except that which is dictated to the drooping spirit of suffering humanity by the triumphant insolence of military success. Credit will be given to me I hope, when I affirm that subjects so interesting have the due weight with me, which the sacred nature of the one and the national importance of the other must impress upon every mind, not seduced into carelessness for religion, by the lethargic influence of a perverted philosophy, nor into indifference for the cause of our country, by hyperbolical or hypocritical professions of universal philanthropy; but after many efforts to satisfy myself by various trials on these subjects, I declined all further attempt, from a conviction that I should not be able to give satisfaction to my readers: poetry of religious nature must indeed ever be clogged with almost insuperable difficulty: but there are doubtless to be found, poets who are well qualified to celebrate the unanimous and heroic spirit of our countrymen, and to describe in appropriate colours some of those extraordinary scenes, which have been and are shifting in the face of Europe, with such dreadful celerity; and to such I relinquish the duty. It remains for me to give the reader, a brief view of those articles in the following collection, which for the first time solicit his attention. In the PARISH-REGISTER, he will find an endeavour once more to describe Village-Manners, not by adopting the notion of pastoral simplicity or assuming ideas of rustic barbarity, but by more natural views of the peasantry, considered as a mixed body of persons sober or profligate, and from hence, in a great measure, contented or miserable. To this more general description are added, the various characters which occur in the three parts of a Register; Baptisms, Marriages, and Burials.