Poison Romance and Poison MysteriesThompson, C. J. S. (Charles John Samuel)
History
Poison Romance and Poison Mysteries
Thompson, C. J. S. (Charles John Samuel)
Poisoners; Poisoning
Some of the old names applied to the plant, such as semihomo and
anthropomorphon, refer to the appearance of the root, while the
term "love-apples" applied to the fruit relates to their imaginary
aphrodisiacal properties. It is mentioned in the Scriptures in
connexion with such episodes. Josephus states "baaras" (supposed to
be mandrake) was capable of expelling demons from those possessed.
Demosthenes, the Athenian orator, is said to have compared his
lethargic hearers to those who had eaten mandrake. Dioscorides states
that "a drachm of mandragora taken in a draught, or eaten in a cake,
causes infatuation, and takes away the use of reason." The Greeks
bestowed on it the name of "Circeium" derived from the witch Circe.
They believed that when the mandrake was dragged up from the earth, it
gave a dreadful shriek, and struck the daring person dead who had had
the presumption to pull it up. The method of obtaining it, therefore,
was by fastening the plant to the tail of a dog, who thus drew the root
from the ground. The shriek was supposed to be due to an evil spirit
who dwelt in the plant. The Romans also were very particular in the
manner in which they obtained the root. Pliny tells us that he who
would undertake this office should stand with his back to the wind,
and before he begins to dig, make three circles round the plant with
the point of a sword, and then turning to the west proceed to take it
up. The small roots, which are much twisted and gnarled, sometimes
bear a resemblance to the form of man, and this was turned to account
by some of the old German doctors, who fashioned them into rude images
and sold them as preventives of evil and danger. They called them
Abrunes. These images were regularly dressed every day and consulted as
oracles and were manufactured in great numbers. They were introduced
into England in the time of Henry VIII, and met with ready purchasers.
To increase their value and importance, the roots were said by the
vendors to be produced from the flesh of criminals which fell from the
gibbet and that they only grew in such situations. Lord Bacon notices
their use in the following paragraph--"Some plants there are, but rare,
that have a morsie or downie root, and likewise that have a number of
threads like beards, as mandrakes, whereof witches and impostours make
an ugly image, giving it the form of a face at the top of the root,
and these strings to make a broad beard down to the foot." Madame de
Genlis states that "the mandrake roots should be wrapped in a sheet,
for that then they will bring increasing good luck." The plant is still
used medicinally in China, where it is said to be largely taken by the
mandarins, who believe it will give them increased intellectual powers
and prolong their lives. From recent investigation the activity of the
mandrake root is proved to be due to an alkaloid called mandragorine.
Public-domain text, read in full here on John Shaqi.
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