The real point of the success was the capture of the king's person. The
importance of the action lay, of course, to some extent, in the prestige
it gave to the Black Prince personally; though that point was lost a very
few years afterwards in the subsequent decline of the Plantagenet power in
the south. In so far as an action in those days could carry a _national_
effect--that is, could be regarded by distant civilian populations as
proof of strength or weakness in contrasting races and societies--Poitiers
had not even the claim of Crécy; for it was not principally an archers'
but a knights' battle, and the knights were mainly the gentry of the South
of France, while those who had been broken by the only cavalry movement of
the engagement were not even French knights, but levies of German,
Spanish, and other origin. But the capture of the King of France at that
particular moment of chivalry, that last fermentation of a feudal society
which was reaching its term, had a vast positive effect, as well as an
almost incalculable moral effect.
There is nothing in modern times to which such an accident can be
accurately paralleled. Perhaps the capture of the capital city would be
the nearest thing; but there is this grave difference between them, that
the capture of the modern capital must mean prolonged and decisive
success in war, whereas the capture of John was an accident of the field.
The victory would have been less by far if the whole of the king's command
had fled, with the king himself at the head of the rout.
A modern parallel more nearly exact would be the transference in the midst
of a conflict of some great financial power from one side to the other; or
again, in a naval war, the blowing up of so many capital ships by contact
mines as would put one of the two opposing fleets into a hopeless
inferiority to the other. To capture a king was to capture not so much a
necessary part of the mechanism of government as the most important and
the richest member of a feudal organisation. It meant the power to claim
an enormous feudal ransom for his person. It meant, more doubtfully, the
power to engage him, while he was yet a prisoner, to terms that would bind
his lieges: "more doubtfully," because the whole feudal system jealously
regarded the rights both of individual owners and of custom from the
peasant to the crown. Finally, to capture the king was to get hold of the
chief financial support of an enemy. A feudal king had vast revenues in
the shape of rents, not competitive, but fixed, which came to him as they
did to any other lord, but in much greater amount than to any other lord.
The king was the chief economic factor in that autonomous economic
federation which we call the feudal organisation of Gaul.
Public-domain text, read in full here on John Shaqi.
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