Political fragments of Archytas, Charondas, Zaleucus, and other ancient Pythagoreans, preserved by Stobæus : $b and also, Ethical fragments of Hierocles, the celebrated commentator on the Golden Pythagoric Verses, preserved by the same author — John Shaqi
Political fragments of Archytas, Charondas, Zaleucus, and other ancient Pythagoreans, preserved by Stobæus : $b and also, Ethical fragments of Hierocles, the celebrated commentator on the Golden Pythagoric Verses, preserved by the same author
Philosophy
Political fragments of Archytas, Charondas, Zaleucus, and other ancient Pythagoreans, preserved by Stobæus : $b and also, Ethical fragments of Hierocles, the celebrated commentator on the Golden Pythagoric Verses, preserved by the same author
Ethics -- Early works to 1800; Political science -- Early works to 1800
whom he is always familiar: but being beheld by his subjects in his
kingdom as in a splendid light. For a kingdom is judged and proved
to resemble the eagle, the most excellent of winged animals, which
looks undazzled at the sun. And a kingdom is, indeed, analogous
to the sun, because it is divine; and through excess of splendour
cannot be seen without difficulty, except by genuine eyes. For the
numerous splendours which surround it, and the dark vertigos which
it produces in those who survey it, as if they had ascended into a
foreign altitude, evinces that their eyes are spurious. But those who
can fitly arrive thither, on account of their familiarity with, and
alliance to it, are able to use it properly. A kingdom, therefore, is
a thing pure, genuine, uncorrupted, and through transcendency, most
divine; and difficult to be acceded to by man. Hence it is necessary
that he who is established in it should be naturally most pure and
pellucid [in his soul], in order that he may not obscure by his
stains that which is most splendid; as some persons defile the most
sacred places, and the impure pollute those they may happen to meet.
But it is requisite that a king, who associates with men, should
participate of an undefiled nature, and should know how much more
divine both himself and his qualifications are than other things;
and from the exemplars to which he assimilates himself, he should
use both himself and his subjects in the best manner. And to other
men, indeed, if they are delinquents, the most holy purification is
for them to be assimilated to their rulers, whether law or a king
administers their affairs. But kings who cannot find any thing on the
earth to imitate more excellent than their own nature, ought not to
wander any farther in search of a paradigm, but should immediately
become benefited by imitating God. For neither should any one search
for the world, since he exists in, and is a part of it; nor should he
who governs others be ignorant of him by whom he is governed. This,
however, is a most abundant ornament, that nothing [in the universe]
can be found without a ruler.
Public-domain text, read in full here on John Shaqi.
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