Political fragments of Archytas, Charondas, Zaleucus, and other ancient Pythagoreans, preserved by Stobæus : $b and also, Ethical fragments of Hierocles, the celebrated commentator on the Golden Pythagoric Verses, preserved by the same author
Philosophy
Political fragments of Archytas, Charondas, Zaleucus, and other ancient Pythagoreans, preserved by Stobæus : $b and also, Ethical fragments of Hierocles, the celebrated commentator on the Golden Pythagoric Verses, preserved by the same author
Ethics -- Early works to 1800; Political science -- Early works to 1800
It is necessary that a woman should sufficiently possess a harmony
full of prudence and temperance. For it is requisite that her soul
should be vehemently inclined to the acquisition of virtue; so
that she may be just, brave, and prudent, and may be adorned with
frugality, and hate vainglory. For, from the possession of these
virtues, she will act worthily when she becomes a wife, towards
herself, her husband, her children, and her family. Frequently,
also, such a woman will act beautifully towards cities, if she
happens to rule over cities or nations, as we see is [sometimes]
the case in a kingdom. If, therefore, she subdues desire and anger,
a divine harmony will be produced. Hence she will not be pursued
by illegal loves, but she will love her husband, her children, and
all her family. For such women as are fond of being connected with
other men besides their husbands, become hostile to the whole of
their families, both to those branches of it that are free, and
those that are slaves. They also machinate stratagems against their
husbands, and falsely represent them as the calumniators of all their
acquaintance, in order that they alone may appear to be exceedingly
benevolent; and they govern their families in such a way as may be
expected from those that are lovers of indolence. For from such
conduct the destruction ensues of every thing which is common to the
husband and wife. And thus much as to these particulars.
It is also requisite to lead the body to what is naturally moderate,
with respect to nutriment, clothes, bathing, anointing, dressing the
hair, and to whatever pertains to decoration from gold and jewels.
For whatever of a sumptuous nature is employed by women in eating
and drinking, in garments and trinkets, renders them disposed to
be guilty of every crime, and to be unjust both to their husband’s
bed, and to every other person. It is requisite, therefore, that
they should only satisfy hunger and thirst, and this from things
easily procured; and that they should defend themselves from cold
by garments of the simplest kind. But to be fed with things which
are brought from a distant country, or which are obtained at a great
price, is no small vice. It is also great folly to search after
exceedingly elegant garments, which are variegated with purple,
or any other precious colour. For the body wishes to be neither
cold nor naked, but to be covered for the sake of decorum, and is
not [externally] in want of any thing else. The opinion of men,
however, in conjunction with ignorance, proceeds to inanities and
superfluities. Hence a woman should neither be decorated with gold,
nor with Indian gems, nor with the jewels of any other nation,
nor plait her hair with abundance of art, nor be perfumed with
Arabian unguents, nor paint her face so that it may be more white
or more red, nor give a dark tinge to her eyebrows and her eyes,
nor artificially dye her gray hairs, nor frequently bathe. For the
Public-domain text, read in full here on John Shaqi.
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