To hate them because they are persecuted, and not to be reconciled to them when they are ready to suffer rather than receive all the advantages that can be gained by a criminal compliance, is a principle no sort of Christians can own, since it would give an objection to them never to be answered. Think a little who they were that promoted your former persecutions, and then consider how it will look to be angry with the instruments, and at the same time to make a league with the authors of your sufferings. Have you enough considered what will be expected from you? Are you ready to stand in every borough by virtue of a _congé d'élire_, and instead of election be satisfied if you are returned? Will you, in parliament, justify the dispensing power, with all its consequences, and repeal the test, by which you will make way for the repeal of all the laws that were made to preserve your religion, and to enact others that shall destroy it? Are you disposed to change the liberty of debate into the merit of obedience; and to be made instruments to repeal or enact laws, when the Roman Consistory are Lords of the Articles? Are you so linked to your new friends as to reject any indulgence a parliament shall offer you, if it shall not be so comprehensive as to include the Papists in it? Consider that the implied conditions of your new treaty are no less than that you are to do everything you are desired, without examining; and that for this pretended liberty of conscience, your real freedom is to be sacrificed; your former faults hang like chains still about you, you are let loose only upon bail; the first act of non-compliance sendeth you to gaol again. You may see that the Papists themselves do not rely upon the legality of this power which you are to justify, since the being so very earnest to get it established by a law, and the doing such very hard things in order, as they think, to obtain it, is a clear evidence that they do not think that the single power of the Crown is in this case a good foundation; especially when this is done under a prince so very tender of the rights of sovereignty that he would think it a diminution to his prerogative, where he conceiveth it strong enough to go alone, to call in the legislative help to strengthen and support it. You have formerly blamed the Church of England, and not without reason, for going so far as they did in their compliance; and yet so soon as they stopped, you see they are not only deserted, but prosecuted. Conclude, then, from this example, that you must either break off your friendship or resolve to have no bounds in it. If they do succeed in their design, they will leave you first: if they do, you must either leave them, when it will be too late for your safety, or else, after the squeaziness of starting at a surplice, you must be forced to swallow Transubstantiation.