Remember that the other day those of the Church of England were
Trimmers for enduring you; and now, by a sudden turn, you are become
the favourites. Do not deceive yourselves; it is not the nature of
lasting plants thus to shoot up in a night; you may look gay and green
for a little time, but you want a root to give you a continuance. It
is not so long since, as to be forgotten, that the maxim was, It is
impossible for a Dissenter not to be a REBEL. Consider at this time in
France, even the new converts are so far from being employed that they
are disarmed; their sudden change maketh them still to be distrusted,
notwithstanding that they are reconciled; what are you to expect then
from your dear friends, to whom, whenever they shall think fit to
throw you off again, you have in other times given such arguments for
their excuse?
Besides all this you act very unskilfully against your visible
interest, if you throw away the advantages of which you can hardly
fail in the next probable Revolution. Things tend naturally to what
you would have, if you would let them alone, and not by an
unseasonable activity lose the influences of your good star, which
promiseth you everything that is prosperous.
The Church of England, convinced of its error in being severe to you;
the Parliament, whenever it meeteth sure to be gentle to you; the next
heir, bred in the country which you have so often quoted for a pattern
of indulgence; a general agreement of all thinking men, that we must
no more cut ourselves off from the Protestants abroad, but rather
enlarge the foundations upon which we are to build our defences
against the common enemy; so that in truth, all things seem to
conspire to give you ease and satisfaction, if by too much haste to
anticipate your good fortune you do not destroy it.
The Protestants have but one article of human strength to oppose the
power which is now against them, and that is not to lose the advantage
of their numbers by being so unwary as to let themselves be divided.
We all agree in our duty to our prince; our objections to his belief
do not hinder us from seeing his virtues; and our not complying with
his religion hath no effect upon our allegiance. We are not to be
laughed out of our passive obedience, and the doctrine of
non-resistance, though even those who perhaps owe the best part of
their security to that principle are apt to make a jest of it.
Public-domain text, read in full here on John Shaqi.
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