Indians of North America -- Medicine; Pomo Indians; Shamans
Finally a very small bird, _tsina bitūt kaiya patsōrk_,[3]
succeeded in carrying the bear. He first tied its front and
hind feet with a heavy milkweed-fiber rope in such a manner as
to enable him to sling the carcass over his shoulder with the
body resting upon his hip. No one else had thought of any such
method. The ingenuity of this bird, the smallest of them all,
won success and enabled him to walk away easily with the heavy
load. The others laughed uproariously and shouted their approval
of the feat, immediately naming him _būrakal-ba-kīdjon_,[4]
literally grizzly-bear-you-carrier. Thus he carried the grizzly
home to the village, and Bluejay, the captain, cut it up and
divided the meat among all the people. As a reward for his service
_būrakal-ba-kīdjon_ was given the bearskin. This was a very
valuable present, worth many thousands of beads.[5]
With this skin in his possession, _būrakal-ba-kīdjon_ thought a
great deal about the grizzly bear and became very envious of his
powers of endurance, his ferocity, and his cunning. He forthwith
began to study how he might make some use of the skin to acquire
these powers. He needed an assistant, and finally took his brother
into his confidence. The two paid a visit to _cō danō_, a high
mountain east of the village. They then went down a very rugged
cañon on the mountain-side and finally came to a precipice the
bottom of which was inaccessible except by way of a large standing
tree, the upper branches of which just touched its brink.
In a most secluded and sheltered spot at the foot of this precipice
they dug a cavern called _yēlīmo_, or _būrakal yēlīmo_, which
they screened with boughs so that it would be invisible even if a
chance hunter came that way. They dug an entrance about two feet
in diameter into the side of the bank for a distance of about six
feet. This led slightly upward and into a good-sized chamber. The
mouth of this entrance was so arranged as to appear as natural
as possible. Some rocks were left to project and twigs were
arranged to obscure it. As a further precaution against detection
the brothers always walked upon rocks in order never to leave a
footprint, in case any one became curious about their movements.
They even went so far as to have the rocks at the foot of the
precipice, where they stepped from the branches of the tree,
covered with leaves, which they were careful to adjust so as to
obliterate the slightest vestige of their trail should any one
succeed in tracking them to this point. In this cave they began the
manufacture of a ceremonial outfit.
Public-domain text, read in full here on John Shaqi.
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