In his first encyclical Pius had already touched on the question of
Catholic social action. In his _motu proprio_ of December 1903 he
spoke still more definitely on the subject. Born and brought up in
the midst of the people, he could thoroughly understand their needs.
He foresaw also the dangers of rash and imprudent action which might
rely too strongly on popular effort and influence. It was not the
movement towards social reform itself which stood in need of being
checked, but the extravagances of some over-enthusiastic reformers.
"Christian democracy," he declared, "must have for its basis the
principles of Catholic faith and morals, and must be free of
political parties." His great predecessor Leo XIII, having luminously
traced the rules of Christian popular action in his famous
encyclicals (continued Pius), his own desire was that those prudent
rules should be exactly and fully observed. He had therefore decided
to collect them in an abridged form that they might be for all
Catholics a constant rule of conduct. After having laid down man's
right to the use and permanent ownership of property, he passed on to
the obligations of justice between masters and men, and the utility
of aid societies and trades unions. Christian democracy, he
maintained, had for its special aim the solution of the difficulties
between labour and capital, but in order to do this effectually it
must be based on the principles of the Catholic faith and morality;
it must not be made use of for party purposes; it must be a
beneficent activity for the people founded on the natural law and the
precepts of the Gospel. Catholic writers, when upholding the cause of
the people and the poor, were to beware of using language calculated
to inspire ill-feeling between classes. Here, as in other matters,
obedience to the laws of God and of the Church was to be the means to
the solution of the many difficulties which existed. "Godliness is
profitable to all things," he had said in his first encyclical, "and
when this is whole and vigorous, in very truth the people shall sit
in the beauty of peace."
Public-domain text, read in full here on John Shaqi.
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