Portuguese literatureBell, Aubrey F. G. (Aubrey Fitz Gerald)
History
Portuguese literature
Bell, Aubrey F. G. (Aubrey Fitz Gerald)
Portuguese literature -- History and criticism
poems, mostly of a religious character and written in Spanish--books 9
and 15 contain some Portuguese poems, and among them the fine mystic
sonnet _Apetece minha alma_ (Bk. ix, f. 199 v.).
Among those who welcomed and acclimatized the new style none was a more
talented or truer poet than DIOGO BERNARDEZ (_c._ 1530-_c._ 1600),[331]
who confessed that he owed everything to Sá de Miranda and Antonio
Ferreira.[332] Born of a distinguished family[333] at Ponte da Barca
on the river Lima, he would ride over to visit Sá de Miranda or send
him letters in verse, and he mourned his death in sonnet, letter, and
eclogue with unaffected grief. He himself continued to sing by the
banks of his beloved Lima, endeared to him all the more by disillusion
at Lisbon and captivity in Africa. In a letter to Miranda he alludes
to an apparently unhappy love affair at Lisbon. Later the retirement
of his poet brother, Frei Agostinho, into a convent, the deaths of
Miranda and Ferreira, the great plague of 1569, and the misfortunes of
his country were all deeply felt by his affectionate nature. In 1576
he went as secretary of Embassy to Madrid, but otherwise he seems to
have been disappointed in hopes of lucrative employment, and he was
always ready to exchange the mud of the streets and the ‘bought meals’
of Lisbon, with its penurious, importunate _moços_,[334] for the dewy
golden dawns, the hills and streams of Minho, _entre simples e humildes
lavradores_ (_Carta_ 27). In 1578, however, he who had lamented that
no Maecenas encouraged those eager to sing the deeds of Portuguese
heroes was chosen to accompany as official poet[335] the Portuguese
expedition which ended disastrously in _aquelle funeral e turvo
dia_--the battle of Alcacer Kebir. It was not till 1581 that Bernardez
returned from captivity. Whether he was ransomed by King Philip, or
by the Trinitarians or Jesuits, or by himself or his friends, is not
known. After his return and his marriage he frequently laments his
poverty: not, he says, that he wishes to be the Pope in Rome, but
merely to have enough to eat (_Carta_ 31). Yet apparently he had no
cause to regret the change of dynasty so far as his personal fortunes
were concerned. Whereas he had merely held the post of _servidor de
toalha_ at the palace under King Sebastian, he was now (1582) appointed
a knight of the Order of Christ with a pension of 20,000 _réis_ and
was granted 500 _cruzados_ (‘in property and goods’) in the same year.
In 1593 his yearly pension was 40,000 _réis_, of which one-half was to
revert to his wife and children. Either these moneys remained unpaid or
the new _cavaleiro fidalgo’s_ ideas had changed greatly since he had
sung of the joys of rustic poverty and the vanity of riches. Bernardez
found his inspiration in the Portuguese and Spanish poets of the new
school (_cantigas strangeiras_, _strañas_),[336] and through them in
the great Italians. Dante’s name does not occur in his letters, written
Public-domain text, read in full here on John Shaqi.
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