Portuguese literatureBell, Aubrey F. G. (Aubrey Fitz Gerald)
History
Portuguese literature
Bell, Aubrey F. G. (Aubrey Fitz Gerald)
Portuguese literature -- History and criticism
401, with its plaining refrain:
E van-se as frores d’aqui ben con meus amores,
idas son as frores d’aqui ben con meus amores,
--one can imagine it sung as a chanty[56]--and C. V. 429, in which she
prays Santiago to bring him safely home: ‘Now in this hour Over the
sea He is coming to me, Love is in flower.’ Beauty of expression and
a loyal sincerity are conspicuous in his poems, as well as a certain
individuality and vigour. He escaped the perils of the sea, the _mui
gran coita do mar_ (C. A. 251), but to fall by the hand of an assassin
on shore. His sea lyrics are only excelled by the enchanting melody
of the poem (C. V. 488) of his contemporary and fellow-countryman ROY
FERNANDEZ (second half 13th c.), who was apparently a professor at
Salamanca University, Canon of Santiago, and Chaplain to Alfonso the
Learned. Of the later poets ESTEVAM COELHO, perhaps father of one of
the assassins of Inés (†1355), wrote a _cossante_ of haunting beauty
(C. V. 321):
Sedia la fremosa, seu sirgo torcendo,
Sa voz manselinha fremoso dizendo
Cantigas d’amigo,
and D. AFONSO SANCHEZ (_c._ 1285-1329) in C. V. 368 (_Dizia la
fremosinha--Ay Deus val_) proved that he had inherited part of his
father King Dinis’ genius and instinct for popular poetry. King Dinis,
having thrown wide his palace doors to these thyme-scented lyrics,
would turn again to the now musty chamber of Provençal song (C. V. 123):
Quer’eu en maneira de provençal
Fazer agora un cantar d’amor.
The _cossantes_ had become so familiar that Airas Nunez, of Santiago,
could string them together, as it were, by the head, without troubling
himself to give more than the first lines, precisely as Gil Vicente
treated _romances_ three centuries later. The reader or listener would
easily complete them. His _pastorela_ (C. V. 454) would be an ordinary
imitation of a _pastourelle_ of the _trouvères_[57] were it not for the
five _cossante_ fragments inserted. Riding along a stream he hears a
solitary shepherdess singing and stays to listen. First she sang _Solo
ramo verde frolido_,[58] then--as if to prove that she is a shepherdess
of Arcady, not of real life--
Ay, estorniño do avelanedo,
Cantades vos e moir’eu e peno,
D’amores ei mal,
an impassioned cry of the heart only comparable with
Thine earth now springs, mine fadeth:
Thy thorn without, my thorn my heart invadeth;
or that wonderful line of a wonderful poem:
Illa cantat, nos tacemus: quando ver venit meum?[59]
Next she sang the first lines of a _cossante_ by Nuno Fernandez Torneol
(C. V. 245) with its dance refrain _E pousarei solo avelanal_. The
refrain is identical in C. V. 245 and C. V. 454, but the distich
has variations which seem to imply that Airas Nunez was not quoting
Fernandez, rather that both drew from a popular source. The fourth
_cossante_ we also have complete, a lovely _barcarola_ by Joan Zorro
(C. V. 757):
Public-domain text, read in full here on John Shaqi.
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