All my life I shall search and seek the commands of Solomon my ancestor.
Perchance He who lays bare deep things will reveal wisdom to mine eye;
for this alone is my portion from all my labor and wealth.
2. A Vow to Seek Wisdom[92]
A soul whose raging tempests wildly rise, whither shall she send her
meditations? She rages, and is like a flame of fire, whose smoke
constantly ascends. This time her meditations are like a wheel that
turns around on the earth and the multitudes thereof, or like the seas
wherein the earth’s foundations were fastened: ‘How canst thou be so
strong and filled with courage, that thou disdainest a place upon the
stars? From the path of wisdom turn thou away thy heart; the world shall
then smooth thy path for thee.’
Oh comfort ye my soul for that, my friends, and likewise for her sorrows
comfort her; she thirsts for a man of prudence, but finds not a man to
slake her thirst. Seek ye amongst the men of fame, perchance there may
be one to grant her desires. If this world sins against me, my heart
will regard it disdainfully. If it cannot see my light with its eye, let
the world then be contented with its blindness. But afterwards, if it
appeases me, I shall turn round, and forgive its sins. The earthly
sphere would then be good; the hand of Time would place no yoke upon the
wise.
Oh too much wrong didst thou commit; long have the gourds been as cedars
of the earth. Despise the vile ones of the people, for stones are less
burdensome to me than they. Cut off the tail of them that say to me:
‘Where is then wisdom and her votaries?’ Oh that the world would judge
them aright! oh that it would give food unto her sons! They would then
rest, not toil, and would attain their goal, without knowing worldly
joys. Some took the sun’s daughters, and begot folly, but they were not
its sons-in-law.[93]
Why do ye chide me for my understanding, O ye thorns and briers of the
earth? If wisdom is of light esteem to you, vile and despised are ye in
her sight. Though she is closed, and reaches not your heart, lo, I shall
open her chests. How shall I now abandon wisdom, since God’s spirit made
a covenant between us? or how shall she forsake me, since she is like a
mother to me and I am the child of her old age? or like an ornament
which adorns the soul, or like a necklace on her neck. How can ye say to
me: ‘Take off thy ornaments, and remove the precious chain from her
neck’? In her my heart rejoices, and is glad, because her rivers of
delights are pure. Throughout my life I shall make my soul ascend until
her abode is beyond the clouds. For she adjured me not to rest, until I
find the knowledge of her Master.
3. The Royal Crown[94]
This my prayer may avail a man to learn righteousness and purity;
therein I declared wonders of the living God, briefly, not at length. I
placed this hymn above all my hymns; wherefore I named it ‘Royal Crown.’
Public-domain text, read in full here on John Shaqi.
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