Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their styleBaring-Gould, S. (Sabine)
History
Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their style
Baring-Gould, S. (Sabine)
Preaching
1. A dove is without gall, and is harmless, and therefore
represents the character of those born of the Spirit.
2. A dove bore the olive-branch to the ark, in token of God
being reconciled. And by baptism we are reconciled to God.
3. A dove has seven qualities, resembling the Spirit’s
sevenfold gifts. These are,—
(1) It moans instead of warbling; this represents the spirit of
holy _Fear_.
(2) It is a gentle bird, and is offered in sacrifice; thus
representing the spirit of _Piety_.
(3) It is granivorous, not carnivorous; thus it shadows forth
the spirit of _Knowledge_.
(4) It dwells in the clefts of the rock; thus exhibiting the
character of the spirit of _Fortitude_.
(5) It brings up the young of others; thus showing forth the
spirit of _Counsel_.
(6) It rends not what it eats, but swallows whole; a type of
the spirit of _Understanding_.
(7) It dwells beside waters; thereby exhibiting the marks of
the spirit of _Wisdom_.
All these points are drawn out at length, and examined minutely;
Scripture is tortured to illustrate them, and illustrations of a most
unsuitable nature are brought to bear upon them.
It will be seen from this abstract, how thoroughly unprofitable the
sermons of Jean Raulin prove to be; they bear the character of playing
and trifling with Scripture and with the most sacred subjects, and it is
sad to think that a good and blameless man, such as he was, should have
degraded the ministry of God’s Word to a mere tissue of Sunday puzzles.
Raulin delighted in far-fetched similes, and in tracing out types beyond
all limits of endurance. That of the dove was sufficiently extravagant,
but what can we say to his working out the details of the parable of the
Miraculous Draught of Fishes, in such a manner as to make the little
fishes resemble the faithful in the Church, because,
(1) Fish have their eyes at their sides, and so can always see
about them; and faithful Christians are ever watchful.
(2) Fish advance in the water by wagging their tails; and
good Christians have to advance by remembering the end of all
things!!
(3) Little fish are eaten by big fish, and so of the faithful
it is said, “Men shall devour you.”
Occasionally Jean Raulin tells a story to enliven his discourse—stories
in the pulpit were in vogue then—and these anecdotes and fables are often
exceedingly good and pointed, but they are most unsuited to a sermon.
On one occasion, when preaching on the corruptions in the Church, and
declaiming against the way in which the clergy condoned moral sins of
the blackest dye, but showed the utmost severity when the slightest
injury was done to the temporal welfare of the Church, he illustrated his
subject by a story to this effect:
Public-domain text, read in full here on John Shaqi.
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