Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their style — John Shaqi
Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their styleBaring-Gould, S. (Sabine)
History
Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their style
Baring-Gould, S. (Sabine)
Preaching
The beasts were once determined to keep Lent strictly, and to begin by
making their confessions. The Lion was appointed confessor. First to
be shriven came the Wolf, who with expressions of remorse acknowledged
himself a grievous sinner, and confessed that he had—yes, he had—once
eaten a lamb.
“Any extenuating circumstances?” asked the Lion.
“Well, yes, there were,” quoth the Wolf; “for the mother who bore me, and
my ancestors from time immemorial, have been notable lamb-eaters, and
‘what’s born in the bone comes out in the flesh.’”
“Quite so,” said the confessor; “your penance is this,—say one Pater
Noster.”
The next to approach the tribunal of penance was the Fox, with drooping
tail, a lachrymose eye, and humble gait.
“I have sinned, father!” began Reynard, beating his breast; “I have
sinned grievously through my own fault; I—I—I—yes, I once did eat a hen.”
“Any extenuating circumstances?” asked the Lion.
“Two,” replied the penitent; “I must say, the fault was not quite my own.
The hen was grossly fat, and it roosted within reach. Now, had she been
an ascetic, and had she gone to sleep in some tree, I should never have
touched her, I assure you, father.”
“There is some truth in that,” said the confessor; “say as penance one
Pater Noster.”
Next came the Donkey, hobbling up to the confessional, and her broken
ee-yaws! could be heard from quite a distance. For some time the poor
brute was so convulsed with sobs that not a word she said could be
distinguished. At last she gulped forth that she had sinned in three
things.
“And what are they?” asked the Lion gruffly.
“Oh, father! first of all, as I went along the roads, I found grass and
thistles in the hedges; they were _so_ tempting that—that—that—ee-yaw,
ee-yaw!”
“Go on,” growled the Lion; “you ate them; you committed robbery.—Vile
monster! I shudder at the enormity of your crime.”
“Secondly,” continued the Donkey, “as I came near a monastery one
summer’s day, the gates were wide open to air the cloisters; impelled
by curiosity, I—I—I—just ventured to walk in, and I think I may have
somewhat befouled the pavement.”
“What!” exclaimed the confessor, rising in his seat, and shaking his
mane; “enter the sanctuary dedicated to religion—_you_, a female, knowing
that it is against the rules of the order that aught but males should
intrude; and then, too, that little circumstance about the pavement! Go
on,” said the Lion grimly.
“Oh, father!” sighed the poor penitent; “the holy monks were all in
chapel, and singing the office. They sang so beautifully that my heart
was lifted up within me, and at the close of a collect my feelings
overcame me, and I tried to say Amen; but produced only an ee-yaw! which
interrupted the service and hindered the devotion of the monks.”
Public-domain text, read in full here on John Shaqi.
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