Pottery and Porcelain, from early times down to the Philadelphia exhibition of 1876Elliott, Charles Wyllys
History
Pottery and Porcelain, from early times down to the Philadelphia exhibition of 1876
Elliott, Charles Wyllys
Pottery -- History; Pottery -- Marks
Whence came the inspiration, the perception of beauty, which made the
ordinary potter an artist, no man can tell.
It is not possible that the men who worked at the potter's wheel in
Athens, or in Samos, or in Crete, were "educated," as we say it, to such
a fine sense of the beautiful. We, with all the education we can put
into our people, do not equal them. We can no more explain this than we
can tell how such a wonderful growth of beautiful cathedrals shot up
into life in France in what we call the "Middle Ages." Nor was this
perfection only to be found among the potters who worked in Greece. It
brought forth works fit for gods in Cyrenaica, on the northern coast of
Africa, in great abundance; of which farther on we give an example in
the _Cup of Arcesilaus_. The wandering potters who went into Italy, and
there produced those beautiful vases, were Greeks. We have been in the
habit of calling them "Etruscan vases," because they have been found in
largest numbers and in most perfect preservation in Etruria. But it is
now well known that the real Etruscan potters never reached the same
technical skill, or had any such eye for form, as was common among the
Greeks.
[Illustration: FIG. 35.--_Greek Rhyton, in the Louvre._]
I have mentioned the tombs--that many of the finest Greek vases have
been found in those of Italy, and particularly in the part once called
Etruria. In Fig. 30 is shown one of these tombs discovered near Naples.
In it may be seen the remains of the body, with vases of various shapes
standing or hanging on the wall. Most of the vases found with the dead
in Greece were buried in the soil, and are thus less perfect than those
found in Italy.
[Illustration: FIG. 36.--_Greek Amphora, Panathenaic._]
GOOD AND BAD.--While, then, we can exalt the Greek vase to a foremost
place in the perfection of form, let us say that there are very many
Greek vases and pots which are _bad_, _common_, _vulgar_. So that no
buyer, no student, must admire with his eyes shut. Hardly any
considerable collection is without these bad things. Therefore, whoever
seizes upon a Greek vase with the belief that it is beautiful because it
is Greek, may wake some day to dash his god to pieces as false.
[Illustration: FIG. 37.--_Amphora, from the Louvre._]
Let us guard, too, against another chance for disappointment. Nearly all
the best vases extant have lain for centuries underground; they have
lost the freshness and fineness of their polish; their coloring is often
defaced; they are, perhaps, scratched or chipped. Seeing these rather
dilapidated examples of the fictile art with eyes of extravagant
expectation, one may feel disappointment or disgust. But let him look on
till he sees and feels the subtile springing lines which shot from the
brain of the potter, and inspired his hand to shape the vase.
[Illustration: FIG. 38.--_Amphora._]
Public-domain text, read in full here on John Shaqi.
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