Powhatan; A Metrical Romance, in Seven CantosSmith, Seba
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Powhatan; A Metrical Romance, in Seven Cantos
Smith, Seba
Indians of North America -- Poetry; Powhatan, approximately 1550-1618 -- Poetry; Virginia -- Poetry
The waiters stood watchful to do his command.
“When he, [Powhatan,] dineth or suppeth, one of his women, before and
after meat, bringeth him water in a wooden platter to wash his hands.
Another waiteth with a bunch of feathers to wipe them instead
of a towel, and the feathers, when he hath wiped, are dryed
againe.”--_Captain Smith._
[NOTE 17--CANTO FOURTH, SECT. I.]
And over, and over, down they roll’d,
And plunged beneath the wave.
Burk says that on one occasion Captain Smith, “whilst he walked
unattended in the woods, was attacked by the king of Paspahey, a man of
gigantic stature;” and Stith adds, that “the Indian, by mere dint of
strength, forced him into the water with intent to drown him. Long they
struggled, till the President (Smith) got such hold of his throat, that
he almost strangled him.”
[NOTE 18--CANTO FOURTH, SECT. VII.]
Temples that shield from vulgar sight
A thousand holy things,
Their idols, tombs, and images
Of great and ancient kings.
“In every territory of a werowance is a temple and priest; two or three
or more.
“Upon the top of certaine red sandy hills in the woods, there are three
great houses filled with images of their kings, and devils, and tombs of
their predecessors. Those houses are near sixty foot in length, built
arbor-wise, after their building. This place they count so holy as that
but the priests and kings dare come into them; nor the savages dare not
go up the river in boats by it, but they solemnly cast some piece of
copper, white beads, or pocones, into the river, for fear their Okee
should be offended and revenged of them.”--_Smith’s Virginia._
[NOTE 19--CANTO FOURTH, SECT. VII.]
When lo! the solemn man comes forth
With slow and measured tread:
A crown of snakes and weasel skins
Is borne upon his head.
“Their chief priest differed from the rest in his ornaments, but
inferior priests could hardly be knowne from the common people, but that
they had not so many holes in their ears to hang their jewells at. The
ornaments of the chief priest were certaine attires for his head, made
thus. They took a dozen or sixteen or more snakes’ skins, and stuffed
them with mosse, and of weazles and other vermines’ skins a good many.
All these they tie by their tails, so as all their tails meet on the top
of their head like a great tassell. Round about this tassell is as it
were a crowne of feathers; the skins hang round about his head, necke
and shoulders, and in a manner cover his face. The faces of all their
priests are painted as ugly as they can devise; in their hands they had
every one his rattle, some base, some smaller.”--_Smiths Virginia._
[NOTE 20--CANTO FOURTH, SECT. VII.]
The sacred weed is in his hand,
That Okee’s favor wins,
Whose grateful odor hath the power
To expiate all sins:
He hurls it forth with sinewy arm
Into the hottest flame,
And thrice aloud in solemn tone
Invokes great Okee’s name.
Public-domain text, read in full here on John Shaqi.
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