Political ethics; Politics, Practical -- United States; United States -- Politics and government
The whole problem of better government is a question of how to get
people to stop simpering and saying “After you” to cant. A is an
aristocrat. B is a boss. C is a candidate. D is a distiller. E is an
excellent citizen. They dine. Gloomy silence would be more respectable
than this chipper concern that all shall go well. Is not this
politics? Yes, and the very essence of it. Is not the exposure of it
practical reform? How easily the arrow goes in! A does not think you
should confound him with B, nor E with C. Each is a reformer when he
looks to the right, and a scamp as seen from the left. What is their
fault? Collusion. “But A means so well.” They all mean well. Let us not
confound the gradations of their virtue; but can we call any one an
honest man who knowingly consorts with thieves? This they all do. Let
us declare it. Their resentment at finding themselves classed together
drives the wedge into the clique.
Remember, too, that there is no such thing as abstract truth. You must
talk facts, you must name names, you must impute motives. You must say
what is in your mind. It is the only means you have of cutting yourself
free from the body of this death. Innuendo will not do. Nobody minds
innuendo. We live and breathe nothing else. If you are not strong
enough to face the issue in private life, do not dream that you can
do anything for public affairs. This, of course, means fight, not
to-morrow, but now. It is only in the course of conflict that any one
can come to understand the system, the habit of thought, the mental
condition, out of which all our evils arise. The first difficulty is
to see the evils clearly; and when we do see them it is like fighting
an atmosphere to contend against them. They are so universal and
omnipresent that you have no terms to name them by. You must burn a
disinfectant.
We have observed, thus far, that no question is ever involved in
practical agitation except truth-telling. So long as a man is trying to
tell the truth, his remarks will contain a margin which other people
will regard as mystifying and irritating exaggeration. It is this very
margin of controversy that does the work. The more accurate he is, the
less he exaggerates, the more he will excite people. It is only by the
true part of what is said that the interest is roused. No explosion
follows a lie.
Public-domain text, read in full here on John Shaqi.
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