Political ethics; Politics, Practical -- United States; United States -- Politics and government
The awaking of the better feelings of the individual man is not only
the immediate but the ultimate end of all politics. Nor need we be
alarmed at any collateral results. No one has ever succeeded in drawing
any valid distinction between positive and negative educational
work, except this: that in so far as a man is positive himself, he
does positive work. It is necessary to destroy reputations when
they are lies. Peace be to their ashes. But war and fire until they
be ashes. This is positive and constructive work. You cannot state
your case without using popular illustrations, and in clearing the
ground for justice and mercy, some little great man gets shown up as a
make-believe. This is constructive work.
It is impossible to do harm to reform, unless you are taking some
course that tends to put people to sleep. Strangely enough, the great
outcry is made upon occasions when men are refusing to take such a
course. This is due to the hypnotism of self-interest. “Don’t wake us
up!” they cry, “We cannot stand the agony of it;” and the rising energy
with which they speak wakes other sleepers. In the early stages of
any new idea the only advertising it gets is denunciation. This is so
much better than silence, that one may hail it as the dawn. You must
speak till you draw blood. The agitators have always understood this.
Such men as Wendell Phillips were not extravagant. They were practical
men. Their business was to get heard. They used vitriol, but they were
dealing with the hide of the rhinoceros.
Public-domain text, read in full here on John Shaqi.
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