Political ethics; Politics, Practical -- United States; United States -- Politics and government
If you look at the work of the anti-slavery people by the light
of what they were trying to do, you will find that they had a very
clear understanding of their task. The reason of some of them canted
a little from the strain and stress; but they were so much nearer
being right-minded than their contemporaries that we may claim them as
respectable human beings. They were the rock on which the old politics
split. They were a new force. As soon as they had gathered head enough
to affect political issues, they broke every public man at the North
by forcing him to take sides. There is not a man of the era whom they
did not shatter. Finally their own leaders got into public life, and it
was not till then that the new era began. The same thing is happening
to-day. It is the function of the reformer to crack up any public man
who dodges the issue of corruption, or who tries to ride two horses by
remaining a straight party man and shouting reform. This is no one’s
fault. It is a natural process. It is fate. Some fall on one side of
the line, and some on the other. One gets the office, and the next
loses it; but oblivion yawns for all of them. There is no cassia that
can embalm their deeds; they can do nothing interesting, nothing that
it lies in the power of the human mind to remember. Why is it that
Calhoun’s Speeches are unreadable? He had the earnestness of a prophet
and the strength almost of a Titan; but he was engaged in framing a
philosophy to protect an interest. He was maintaining something that
was not true. It was a fallacy. It was a pretence. It was a house built
on the sands of temporary conditions. Such are the ideas of those
middling good men, who profess honesty in just that degree which will
keep them in office. Honesty beyond this point is, in their philosophy,
incompatible with earthly conditions. These men must exist at present.
They are an organic product of the times; they are samples of
mediocrity. But they have nothing to offer to the curiosity of the next
generation. No, not though their talent was employed in protecting an
Empire--as it is now employed in eking out the supremacy of a disease
in a country whose deeper health is beginning to throw the poison off.
Our public men are confronted with two systems of politics. They
cannot hedge. If the question were suddenly to be lost in a riot,
no doubt a good administrator might win applause, even a Tammany
chief. But we have no riots. We have finished the war with Spain,
and, unless foreign complications shall set in, we are about to sit
down with the politicians over our domestic issue--theft. Are you for
theft or against it? You can’t be both; and your conversation, the
views you hold and express to your friends, are the test. It is only
because politics affect or reflect these views that politics have
any importance at all. Your agents--Croker, Hanna--are serving you
faithfully now. Nothing else is to be heard at the clubs but the sound
of little hammers riveting abuse.
Public-domain text, read in full here on John Shaqi.
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