Thus far we have been considering the uses to which we may put the particular things which nature places at our disposal. In addition to these special uses of particular objects, Nature has a meaning as a whole. The Infinite Reason in whose image our minds are formed and in whose thought our thinking, so far as it is true, partakes, has expressed something of his wisdom, truth, and beauty, in the forms and laws of the world in which we live. In the study of Nature we are thinking God's thoughts after him. In contemplation of the glory of the heavens, in admiration of the beauty of field and stream and forest, we are beholding a loveliness which it was his delight to create, and which it is elevating and ennobling for us to look upon. Nature is the larger, fairer, fuller expression of that same intelligence and love which wells up in the form of consciousness within our own breasts. Nature and the soul of man are children of the same Father. Nature is the interpretation of the longings of our hearts. Hence when we are alone with Nature in the woods and fields, by the seashore or on the moon-lit lake, we feel at peace with ourselves, and at home in the world. THE DUTY. +The love of nature, like all love, cannot be forced.+--It is not directly under the control of our will. We cannot set about it in deliberate fashion, as we set about earning a living. Still it can be cultivated. We can place ourselves in contact with Nature's more impressive aspects. We can go away by ourselves; stroll through the woods, watch the clouds; bask in the sunshine; brave the storm; listen to the notes of birds; find out the haunts of living creatures; learn the times and places in which to find the flowers; gaze upon the glowing sunset, and look up into the starry skies. If we thus keep close to Nature, she will draw us to herself, and whisper to us more and more of her hidden meaning. The eye--it cannot choose but see; We cannot bid the year be still: Our bodies feel, where'er they be, Against or with our will. Nor less I deem that there are powers Which of themselves our minds impress; That we can feed these minds of ours In a wise passiveness. THE VIRTUE. +The more we feel of the beauty and significance of Nature the more we become capable of feeling.+--And this capacity to feel the influences which Nature is constantly throwing around us is an indispensable element in noble and elevated character. Our thoughts, our acts, yes, our very forms and features reflect the objects which we habitually welcome to our minds and hearts. And if we will have these expressions of ourselves noble and pure, we must drink constantly and deeply at Nature's fountains of beauty and truth. Wordsworth, the greatest interpreter of Nature, thus describes the effect of Nature's influence upon a sensitive soul: